“Of all the communities available to us, there is not one I would want to devote myself to except for the society of the true seekers, which has very few living members at any one time.”
“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”
“The greatness of our God lies in the fact that [He] is both tough minded and tender hearted. ... [God] expresses [His] tough mindedness in [His] justice and wrath and [His] tenderheartedness in [His] love and grace. ... On the one hand, God is a God of justice who punished Israel for her wayward deeds, and on the other hand, [He] is a forgiving father whose heart was filled with unutterable joy when the prodigal son returned home.”
“In other words," it continued, "you can't ride. That's a drawback. I'll have to teach you as we go along. If you can't ride, can you fall?"
"I suppose anyone can fall," said Shasta.
"I mean can you fall and get up again without crying and mount again and fall again and yet not be afraid of falling?”
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