“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on
champagne. Levin had been the friend and companion of his early youth. They were fond of
one another in spite of the difference of their characters and tastes, as friends are fond of one
another who have been together in early youth. But in spite of this, each of them—as is often
the way with men who have selected careers of different kinds—though in discussion he
would even justify the other's career, in his heart despised it. It seemed to each of them that
the life he led himself was the only real life, and the life led by his friend was a mere
phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often
he had seen him come up to Moscow from the country where he was doing something, but
what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no
interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease
and irritated by his own want of ease, and for the most part with a perfectly new, unexpected
view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his
heart despised the town mode of life of his friend, and his official duties, which he laughed at,
and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as
every one did, laughed complacently and good-humoredly, while Levin laughed without
complacency and sometimes angrily.”
“Persecution, whether it is physical, social, or mental, is one of the worst types of pain, but those who persecute us are to be the objects of our prayers.”
“A free thinker used to be a man who had been educated on ideas of religion, law, morality,
and had arrived at free thought by virtue of his own struggle and toil; but now a new type of
born freethinker has been appearing, who’ve never even heard that there have been laws of
morality and religion, and that there are authorities, but who simply grow up with negative
ideas about everything, that is savages.”
“God wants His people to walk in wisdom so they don’t have to fall into misery and pain before they come to their senses, which may sometimes come too late. It is better to live wisely and not need continuous miracles, than to live foolishly and always need a miracle to get out of trouble.”
“Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.”
“You can’t change where you started, but you can change the direction you are going. It’s not what you are going to do, but it’s what you are doing now that counts.”
“We dance for laughter, we dance for tears, we dance for madness, we dance for fears, we dance for hopes, we dance for screams, we are the dancers, we create the dreams.”
“Gratitude asks, “Why me? Why do I get all that I have?” David modeled this kind of gratitude when he prayed, “Who am I, O Sovereign LORD, and what is my family, that you have brought me this far?”15 Years later, his son would write, “It is better to be satisfied with what you have than to be always wanting something else.”
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