“As for me, the silence and the emptiness is so great, that I look and do not see, — Listen and do not hear — the tongue moves but does not speak … I want you to pray for me — that I let Him have free hand.”
“Formerly...when he tried to do anything for the good of everybody, for humanity...for the
whole village, he had noticed that the thoughts of it were agreeable, but the activity itself was
always unsatisfactory; there was no full assurance that the work was really necessary, and the
activity itself, which at first seemed so great, ever lessened and lessened till it vanished. But
now...when he began to confine himself more and more to living for himself, though he no
longer felt any joy at the thought of his activity, he felt confident that his work was necessary,
saw that it progressed far better than formerly, and that it was always growing more and
more.”
“In your temporary failure there is no evidence that you may not yet be a better scholar, and a more successful man in the great struggle of life, than many others, who have entered college more easily.”
“If we could believe that he [Jesus] really countenanced the follies, the falsehoods, and the charlatanism which his biographers [Gospels] father on him, and admit the misconstructions, interpolations, and theorizations of the fathers of the early, and the fanatics of the latter ages, the conclusion would be irresistible by every sound mind that he was an impostor... We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications... That sect [Jews] had presented for the object of their worship, a being of terrific character, cruel, vindictive, capricious and unjust... Jesus had to walk on the perilous confines of reason and religion: and a step to right or left might place him within the gripe of the priests of the superstition, a blood thirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. They were constantly laying snares, too, to entangle him in the web of the law... That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore.
“No, you can't deny women their basic rights and pretend it's about your 'religious freedom'. If you don't like birth control, don't use it. Religious freedom doesn't mean you can force others to live by your own beliefs.”
“In Christ alone there is deliverance from man’s tortured thoughts and freedom from the sordid habits which are destroying so many people. Why does the Bible so clearly denounce drunkenness? Because it is an enemy of human life. Anything that is against a person’s welfare, God is against.”
“A calm and undisturbed mind and heart are the life and health of the body, but envy, jealousy, and wrath are like rottenness of the bones. Proverbs 14:30”
“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.
We thus see that to be a real devotee is to realize oneself.”
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