“Every home is a university and the parents are the teachers.”

Mahatma Gandhi

“Du und ich: Wir sind eins. Ich kann dir nicht wehtun, ohne mich zu verletzen.”

Mahatma Gandhi

“Chiar şi cel mai mic neadevăr îl strică pe om, la fel cum o picătură de otravă poate strica un lac întreg.”

Mahatma Gandhi

“The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species. Where in is the cause for anger, envy or discrimination?”

Mahatma Gandhi

“Create and preserve the image of your choice.”

Mahatma Gandhi

“The future depends on what we do in the present.”

Mahatma Gandhi

“Live as if you were to die tomorrow. Learn as if you were to live forever.”

Mahatma Gandhi

“Everyone holds a piece of the truth.”

Mahatma Gandhi

“I do believe that, where there is only a choice between cowardice and violence, I would advise violence.”

Mahatma Gandhi

“It was with some difficulty that I got through the multiplication tables. The fact that I recollect nothing more of those days than having learnt, in company with other boys, to call our teacher all kinds of names, would strongly suggest that my intellect must have been sluggish, and my memory raw.”

Mahatma Gandhi

“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”

Mahatma Gandhi

“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”

Mahatma Gandhi

“Truth is one, paths are many.”

Mahatma Gandhi

“Why, then, grieve — tatra ka paridevana — asks Shri Krishna. This is the great mystery of God. As a magician creates the illusion of a tree and destroys it, so God sports in endless ways and does not let us know the beginning and the end of his play. Why grieve over it?”

Mahatma Gandhi

“There is only one desire in life which is good and the desire for the means to realise it is also good.”

Mahatma Gandhi


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