“ce que peut l'un de nous, les autres le peuvent.”

Mahatma Gandhi

“It is also a warning. It is a warning that, if nobody reads the writing on the wall, man will be reduced to the state of the beast, whom he is shaming by his manners.”

Mahatma Gandhi

“It is good to see ourselves as others see us. Try as we may, we are never able to know ourselves fully as we are, especially the evil side of us.  This we can do only if we are not angry with our critics but will take in good heart whatever they might have to say.”

Mahatma Gandhi

“Seja a mudança que espera ver no mundo.”

Mahatma Gandhi

“And he who would be friends with God must remain alone, or make the whole world his friend”

Mahatma Gandhi

“no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”

Mahatma Gandhi

“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question.”

Mahatma Gandhi

“Let the first act of every morning be to make the following resolve for the day: - I shall not fear anyone on Earth.  - I shall fear only God.  - I shall not bear ill will toward anyone.  - I shall not submit to injustice from anyone.  - I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.”

Mahatma Gandhi

“There is more to life than increasing its speed.”

Mahatma Gandhi

“I can retain neither respect nor affection for government which has been moving from wrong to wrong in order to defend its immorality”

Mahatma Gandhi

“Whatever a man sows, that shall he reap.”

Mahatma Gandhi

“An eye for an eye makes the whole world blind. Mahatma Gandhi”

Mahatma Gandhi

“Effort is within man’s control, not the fruit thereof.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi

“The heart’s earnest and pure desire is always fulfilled. In my own experience I have often seen this rule verified.”

Mahatma Gandhi


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