“I believe in the Hindu theory of Guru and his importance in spiritual realisation. I think there is a great deal of truth in the doctrine that true knowledge is impossible without a Guru.”

Mahatma Gandhi

“If we see anyone who renounces his rights in regard to worldly matters and forgives even strangers, not to speak of relations, we should think of him as a good man. If we desist from beating up a thief or any other felon, do nothing to get him punished but, after admonishing him and recovering from him the stolen article, let him go, we would be credited with humanity and our action would be regarded as an instance of non-violence; a contrary course would be looked upon as violence.”

Mahatma Gandhi

“Every worthwhile accomplishment, big or little, has its stages of drudgery and triumph: a beginning, a struggle, and a victory.”

Mahatma Gandhi

“But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”

Mahatma Gandhi

“to believe in something and not live it is dishonest.”

Mahatma Gandhi

“Yes I am, I am also a Muslim, a Christian, a Buddhist, and a Jew.”

Mahatma Gandhi

“the weak are always apt to be revengeful.”

Mahatma Gandhi

“Speak only if it improves upon the silence.”

Mahatma Gandhi

“To Believe is something, and do not live it, is dishonest..”

Mahatma Gandhi

“Even a single lamp dispels the deepest darkness.”

Mahatma Gandhi

“I cannot conceive of a greater loss than the loss of one's self-respect.”

Mahatma Gandhi

“Good travels at a snail's pace. Those who want to do good are not selfish, they are not in a hurry, they know that to impregnate people with good requires a long time.”

Mahatma Gandhi

“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”

Mahatma Gandhi

“Today I know that physical training should have as much place in the curriculum as mental training.”

Mahatma Gandhi

“An eye for an eye only ends up making the whole world blind.”

Mahatma Gandhi


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