“The longer I live-especially now when I clearly feel the approach of death-the more I feel moved to express what I feel more strongly than anything else, and what in my opinion is of immense importance, namely, what we call the renunciation of all opposition by force, which really simply means the doctrine of the law of love unperverted by sophistries.”
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Mahatma Gandhi
“[We] need the same advice that was given to Martha. If we but do “the one thing needful,” there is no occasion for us to be “anxious and troubled” about the many things in the shape of wanting to know what our Governors will do, or who the next Prime Minister is likely to be, or what laws affecting us are likely to be passed
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Mahatma Gandhi
“Civil Disobedience, mass or individual, is an aid to Constructive effort and is a full substitute for armed revolt. Training is necessary as well for Civil Disobedience as for armed revolt. Only the ways are different.… Training for military revolt means learning the use of arms, ending perhaps in the atomic bomb. For Civil Disobedience it means the Constructive Program.”
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Mahatma Gandhi
“The deeper the search in the mine of truth the richer the discovery of the gems buried there”
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Mahatma Gandhi
“Fearlessness is the first requisite of spirituality. Cowards can never be moral.”
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Mahatma Gandhi
“Purification being highly infectious, purification of oneself necessarily leads to the purification of one's surroundings.”
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Mahatma Gandhi
“But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
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Mahatma Gandhi
“Even if we believe in non-violence, it would not be proper for us to refuse, through cowardice, to protect the weak. I might be ready to embrace a snake, but, if it comes to bite you, I would kill it to protect you. If Arjuna had forgotten the difference between kinsmen and others and had been so filled with the spirit of non-violence so as to bring about a change of heart in Duryodhana, he would have been another Shri Krishna. However, he believed Duryodhana to be wicked.”
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Mahatma Gandhi
“Do not crave to know the views of others, nor base your intent thereon. To think independently for yourself is a sign of fearlessness.”
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Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
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Mahatma Gandhi
“The moment there is suspicion about a person's motives, everything he does becomes tainted.”
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Mahatma Gandhi
“Un lucru a săpat rădăcini adânci în sufletul meu: credinţa că morala stă la baza tuturor lucrurilor şi că adevărul este substanţa întregii moralităţi. Astfel că adevărul a devenit singurul meu scop. El a devenit din ce în ce mai important pentru mine, iar sensurile pe care i le-am dat au devenit din ce în ce mai largi.”
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Mahatma Gandhi
“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”
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Mahatma Gandhi
“It is also a warning. It is a warning that, if nobody reads the writing on the wall, man will be reduced to the state of the beast, whom he is shaming by his manners.”
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Mahatma Gandhi