“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”
―
Mahatma Gandhi
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
―
Mahatma Gandhi
“To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion.”
―
Mahatma Gandhi
“In reality, there are as many religions as there are individuals”
―
Mahatma Gandhi
“It is health that is real wealth and not pieces of gold and silver.”
―
Mahatma Gandhi
“Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”
―
Mahatma Gandhi
“Todo lo que hagas en la vida será insignificante, pero es importante que lo hagas.”
―
Mahatma Gandhi
“I have from my experience come to the conclusion that Gita has been composed to teach this one truth which I have explained. We can follow truth only in the measure that we shed our attachment to the ego.”
―
Mahatma Gandhi
“men in charge. The man complained of will not be there tomorrow, and you will have a seat with the other passengers.’ This somewhat relieved me. I had, of course, no intention of proceeding against the man who had assaulted me, and so the chapter of the assault closed there. In the morning Isa Sheth’s man took me to the coach, I got a good seat and reached Johannesburg quite safely that night. Standerton is a small village and Johannesburg a big city. Abdulla Sheth had wired to Johannesburg also, and given me the name and address of Muhammad Kasam Kamruddin’s firm there. Their man had come to receive me at the stage, but neither did I see him nor did he recognize me. So I decided to go to a hotel. I knew the names”
―
Mahatma Gandhi
“Just as a man would not cherish living in a body other than his own, so do nations not like to live under other nations, however noble and great the latter may be.”
―
Mahatma Gandhi
“The various religions
are like different roads
converging on the same point.
What difference does it make
if we follow different routes,
provided we arrive
at the same destination?”
―
Mahatma Gandhi
“The greatness of a nation and its moral progress can be judged by the way it treats its animals.”
―
Mahatma Gandhi
“Lebe, als würdest Du morgen sterben und lerne, als ob Du ewig leben würdest.”
―
Mahatma Gandhi
