“He who banishes all bad desires arising in his mind may be described as a sthita-prajna — one who is situated in perfect knowledge, one who is steadfast in action. Though, of course, ultimately we all should arrive at a stage when we should banish all desires, even the desire to see God; to a person in that stage all action becomes spontaneous. After one has seen God face to face, how can the desire to see Him still remain? When you have already jumped into the river, the desire to do so will no longer be there. Our desire to see God ceases when we are lost in Him, have become one with Him.”
―
Mahatma Gandhi
“You Christians look after a document containing enough dynamite to blow all civilisation to pieces, turn the world upside down and bring peace to a battle-torn planet. But you treat it as though it is nothing more than a piece of literature.”
―
Mahatma Gandhi
“Un país, una civilización se puede juzgar por la forma en que trata a sus animales.”
―
Mahatma Gandhi
“I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.”
―
Mahatma Gandhi
“Those who believe religion and politics aren't connected don't understand either.”
―
Mahatma Gandhi
“a mother explains a point to her children over and over again in different words.”
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Mahatma Gandhi
“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”
―
Mahatma Gandhi
“I believe in the fundamental truth of all great religions of the world.”
―
Mahatma Gandhi
“What lies ahead of you & what lies behind you is nothing compared to what lies within you.”
―
Mahatma Gandhi
“There is only one desire in life which is good and the desire for the means to realise it is also good.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“Truth is like a vast tree, which yields more and more fruit, the more you nurture it”
―
Mahatma Gandhi
