“It is wrong and immoral to seek to escape the consequences of one's acts.”
―
Mahatma Gandhi
“Disease increases in proportion to the increase in the number of doctors in a place.”
―
Mahatma Gandhi
“I recall having read, at the brothers' instance, Madame Blavatsky's Key to Theosophy. This book stimulated in me the desire to read books on Hinduism, and disabused me of the notion fostered by the missionaries that Hinduism was rife with superstition.”
―
Mahatma Gandhi
“Doubt is invariably the result of want or weakness of faith.”
―
Mahatma Gandhi
“service can have no meaning unless one takes pleasure in it. When it is done for show or for fear of public opinion, it stunts the man and crushes his spirit. Service which is rendered without joy helps neither the servant nor the served.”
―
Mahatma Gandhi
“I have found by experience that man makes his plans to be often upset by God, but at the same time where the ultimate goal is the search of truth, no matter how a man’s plans are frustrated, the issue is never injurious and often better than anticipated. The”
―
Mahatma Gandhi
“How it is that Bengal with all its knowledge, intelligence, sacrifice, and emotion tolerates this slaughter?”
―
Mahatma Gandhi
“Ahimsa necessarily includes truth and fearlessness.”
―
Mahatma Gandhi
“mereka tidak dapat mengambil harga diri kita kalau kita tidak memberikannya kepada mereka”
―
Mahatma Gandhi
“I can not give you the reference of Ram Chandar or Krishna, because they were not historical figures. I can not help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.”
―
Mahatma Gandhi
“The only tyrant I accept is the still, small voice within me.”
―
Mahatma Gandhi
“All have not the same capacity. I would allow a man of intellect to earn more, I would not cramp his talent.”
―
Mahatma Gandhi
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
―
Mahatma Gandhi
