“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”

Mahatma Gandhi

“Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization.”

Mahatma Gandhi

“I felt that God could be realized only through service. And service for me was the service of India, because it came to me without my seeking, because I had an aptitude for it.”

Mahatma Gandhi

“The Mahabharata was not composed with the aim of describing a battle. The description of the battle serves only as a pretext.”

Mahatma Gandhi

“Doubt is invariably the result of want or weakness of faith.”

Mahatma Gandhi

“I came to the conclusion long ago that all religions were true and that also that all had some error in them, and while I hold by my own religion, I should hold other religions as dear as Hinduism. So we can only pray, if we were Hindus, not that a Christian should become a Hindu; but our innermost prayer should be that a Hindu should become a better Hindu, a Muslim a better Muslim, and a Christian a better Christian.”

Mahatma Gandhi

“Just as a man would not cherish living in a body other than his own, so do nations not like to live under other nations, however noble and great the latter may be.”

Mahatma Gandhi

“You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”

Mahatma Gandhi

“This is the unmistakable teaching of the Gita. He who gives up action falls. He who gives up only the reward rises. But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”

Mahatma Gandhi

“Be the change you want to see”

Mahatma Gandhi

“When your intellect, once perverted by listening to all manner of arguments, is totally absorbed in the contemplation of God, you will then attain yoga. When a person is firmly established in samadhi — samadhi means fixing the mind on God — he is filled with ecstatic love and, therefore, can be completely indifferent to this world.”

Mahatma Gandhi

“A man who was completely innocent, offered himself as a sacrifice for the good of others, including his enemies, and became the ransom of the world. It was a perfect act.”

Mahatma Gandhi

“You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.”

Mahatma Gandhi

“No culture can live, if it attempts to be exclusive.”

Mahatma Gandhi

“Vivre simplement, pour que simplement d'autres puissent vivre.”

Mahatma Gandhi


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