“Why, then, grieve — tatra ka paridevana — asks Shri Krishna. This is the great mystery of God. As a magician creates the illusion of a tree and destroys it, so God sports in endless ways and does not let us know the beginning and the end of his play. Why grieve over it?”
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Mahatma Gandhi
“If you don't find God in the next person you meet, it is a waste of time looking for him further.”
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Mahatma Gandhi
“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”
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Mahatma Gandhi
“An error does not become truth by reason of multiplied propagation, nor does the truth become error because nobody will see it.
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Mahatma Gandhi
“Even in small matters, we can say, our intellect is not resolute. It will be resolute only if we fix our minds on one purpose and cling to it with discrimination, only if we work without looking for immediate results. At present, whether in politics or social reform we leap from one branch to another. I began with the illustration of a ball of earth and told you that, even if we concentrate on that, we can realise the atman.”
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Mahatma Gandhi
“My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”
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Mahatma Gandhi
“He who banishes all bad desires arising in his mind may be described as a sthita-prajna — one who is situated in perfect knowledge, one who is steadfast in action. Though, of course, ultimately we all should arrive at a stage when we should banish all desires, even the desire to see God; to a person in that stage all action becomes spontaneous. After one has seen God face to face, how can the desire to see Him still remain? When you have already jumped into the river, the desire to do so will no longer be there. Our desire to see God ceases when we are lost in Him, have become one with Him.”
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Mahatma Gandhi
“Therefore the Gita is not for those who have no faith. The author makes Krishna say: ‘Do not entrust this treasure to him who is without sacrifice, without devotion, without the desire for this teaching and who denies Me. On”
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Mahatma Gandhi
“Effort is within man’s control, not the fruit thereof.”
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Mahatma Gandhi
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
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Mahatma Gandhi
“Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action.”
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Mahatma Gandhi
“Spiritual relationship is far more precious than Physical relationship divorced from spiritual is body without soul.”
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Mahatma Gandhi
“Gracias a que se mantienen unidas y se mueven de manera conjunta milloners de gotas forman el mar, lo mismo debería ocurrir con los seres humanos”
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Mahatma Gandhi
“The terrible sacrifice offered to Kali in the name of religion enhanced my desire to know Bengali”
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Mahatma Gandhi
