“I can retain neither respect nor affection for government which has been moving from wrong to wrong in order to defend its immorality”

Mahatma Gandhi

“I can not give you the reference of Ram Chandar or Krishna, because they were not historical figures. I can not help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.”

Mahatma Gandhi

“A policy is a temporary creed liable to be changed, but while it holds good it has got to be pursued with apostolic zeal.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”

Mahatma Gandhi

“If we are unmanly today, we are so, not because we do not know how to strike, but because we fear to die.”

Mahatma Gandhi

“To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself.”

Mahatma Gandhi

“The inner voice is something which cannot be described in words. But sometimes we have a positive feeling that something in us prompts us to do a certain thing. The time when I learnt to recognise this voice was, I may say, the time when I started praying regularly.”

Mahatma Gandhi

“All true artists, whether they know it or not, create from a place of no-mind, from inner stillness.”

Mahatma Gandhi

“I believe in trusting. Trust begets trust. Suspicion is foetid and only stinks. He who trusts has never yet lost in the world.”

Mahatma Gandhi

“How can a person who has awakened to the truth about his body ever die? Such a one attains to immortality.”

Mahatma Gandhi

“A reformer cannot afford to have close intimacy with him whom he seeks to reform. True friendship is an identity of souls rarely to be found in this world.”

Mahatma Gandhi

“But the fact that I had learnt to be tolerant to other religions did not mean that I had any living faith in God.”

Mahatma Gandhi

“Duryodhana tells Dronacharya7 that his own pupil, Dhrishtadyumna8 has planned the deployment (on the Pandava side). They are, on both sides, his pupils, to whom he has imparted the same knowledge. But it depends on them whether they use that knowledge well or for ill.”

Mahatma Gandhi

“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”

Mahatma Gandhi

“Live as if you were to die tomorrow. Learn as if you were to live forever.”

Mahatma Gandhi


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