“I read with interest Max Muller’s book, India—What Can It Teach Us? and the translation of the Upanishads published by the Theosophical Society. All this enhanced my regard for Hinduism, and its beauties began to grow upon me. It did not, however, prejudice me against other religions.”

Mahatma Gandhi

“But no one has a right to coerce others to act according to his own view of truth.”

Mahatma Gandhi

“Effort is within man’s control, not the fruit thereof.”

Mahatma Gandhi

“The earth provides enough to satisfy every person's need, but not every person's greed.”

Mahatma Gandhi

“The best way to find yourself is to lose yourself in the service of others.”

Mahatma Gandhi

“If I was to be their real teacher and guardian, I must touch their hearts, I must share their joys and sorrows, I must help them to solve the problems that faced them, and I must take along the right channel the surging aspirations of their youth.”

Mahatma Gandhi

“The seeker after truth should be humbler than the dust. The world crushes the dust under its feet, but the seeker after truth should so humble himself that even the dust could crush him. Only then, and not till then, will he have a glimpse of truth.”

Mahatma Gandhi

“Si quieres cambiar el mundo, cámbiate a tí mismo”

Mahatma Gandhi

“When every hope is gone, 'when helpers fail and comforts flee,' I find that help arrives somehow, from I know not where. Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real, all else is unreal.”

Mahatma Gandhi

“Where there is life, there is love.”

Mahatma Gandhi

“Du und ich: Wir sind eins. Ich kann dir nicht wehtun, ohne mich zu verletzen.”

Mahatma Gandhi

“If you don't find God in the next person you meet, it is a waste of time looking for him further.”

Mahatma Gandhi

“Perbedaan pun terbukti berguna, selama ada toleransi.”

Mahatma Gandhi

“Wherever you are you will always be in my heart.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi


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