“How can a person who has awakened to the truth about his body ever die? Such a one attains to immortality.”
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Mahatma Gandhi
“A coward is incapable of exhibiting love; it is the prerogative of the brave.”
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Mahatma Gandhi
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
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Mahatma Gandhi
“But here the physical battle is only an occasion for describing the battlefield that is the human body.”
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Mahatma Gandhi
“I have nothing new to teach the world. Truth and non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could.”
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Mahatma Gandhi
“A man is but the product of his thoughts. What he thinks, he becomes.”
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Mahatma Gandhi
“Disease increases in proportion to the increase in the number of doctors in a place.”
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Mahatma Gandhi
“All humanity is one undivided and indivisible family. I cannot detach myself from the wickedest soul.”
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Mahatma Gandhi
“A 'No' uttered from the deepest conviction is better than a 'Yes' merely uttered to please, or worse, to avoid trouble.”
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Mahatma Gandhi
“The credit system has encircled this beautiful globe of ours like a serpent's coil, and if we do not mind, it bids fair to crush us out of breath.”
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Mahatma Gandhi
“The moment there is suspicion about a person’s motives, everything he does becomes tainted
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Mahatma Gandhi
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
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Mahatma Gandhi