“bad handwriting should be regarded as a sign of an imperfect education.”

Mahatma Gandhi

“I learnt the lesson on non-violence from my wife, when I tried to bend her to my will. Her determined resistance to my will on the one hand, and her quiet submission to the suffering my stupidity involved on the other, ultimately made me ashamed of myself and cured me of my stupidity in thinking that I was born to rule over her, and in the end she became my teacher in non-violence.”

Mahatma Gandhi

“Solitude is a catalyst for innovation”

Mahatma Gandhi

“people continued—regardless of all that leads man forward—to try to unite the incompatibles: the virtue of love, and what is opposed to love, namely, the restraining of evil by violence.”

Mahatma Gandhi

“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.”

Mahatma Gandhi

“A vakil should know human nature. He should be able to read a man’s character from his face. And every Indian ought to know Indian history.”

Mahatma Gandhi

“Be the change which you want to happen to the world”

Mahatma Gandhi

“Hinduism has become a conservative religion and, therefore, a mighty force because of the Swadeshi spirit underlying it. It is the most tolerant because it is non-proselytising, and it is as capable of expansion today as it has been found to be in the past.”

Mahatma Gandhi

“You civilised fellows are all cowards. Great men never look at a person’s exterior. They think of his heart.”

Mahatma Gandhi

“Non-violence, which is the quality of the heart, cannot come by an appeal to the brain.”

Mahatma Gandhi

“I believe in trusting. Trust begets trust. Suspicion is foetid and only stinks. He who trusts has never yet lost in the world.”

Mahatma Gandhi

“I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.”

Mahatma Gandhi

“It is good to see ourselves as others see us. Try as we may, we are never able to know ourselves fully as we are, especially the evil side of us.  This we can do only if we are not angry with our critics but will take in good heart whatever they might have to say.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi

“Hence, we should not be attached even to a good cause. Only then will our means remain pure and our actions too.”

Mahatma Gandhi


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