“it appears that, as is the case in our time with the ills of all nations, the reason lies in the lack of a reasonable religious teaching which by explaining the meaning of life would supply a supreme law for the guidance of conduct and would replace the more than dubious precepts of pseudo-religion and pseudo-science with the immoral conclusions deduced from them and commonly called 'civilization'.  ”

Mahatma Gandhi

“God has no religion.”

Mahatma Gandhi

“I can retain neither respect nor affection for government which has been moving from wrong to wrong in order to defend its immorality”

Mahatma Gandhi

“There are innumerable definitions of God, because His manifestations are innumerable.”

Mahatma Gandhi

“If we are to reach real peace in the world, we shall have to begin with the children.”

Mahatma Gandhi

“If we see anyone who renounces his rights in regard to worldly matters and forgives even strangers, not to speak of relations, we should think of him as a good man. If we desist from beating up a thief or any other felon, do nothing to get him punished but, after admonishing him and recovering from him the stolen article, let him go, we would be credited with humanity and our action would be regarded as an instance of non-violence; a contrary course would be looked upon as violence.”

Mahatma Gandhi

“Renunciation without aversion is not lasting.”

Mahatma Gandhi

“unity to be real must survive the severest strain without breaking.”

Mahatma Gandhi

“The terrible sacrifice offered to Kali in the name of religion enhanced my desire to know Bengali”

Mahatma Gandhi

“Honest disagreement is often a good sign of progress.”

Mahatma Gandhi

“What does it matter to the dead, the orphans, and the homeless whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?”

Mahatma Gandhi

“There are as many different religions as there are individuals.”

Mahatma Gandhi

“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”

Mahatma Gandhi

“He who is ever brooding over result often loses nerve in the performance of his duty. He becomes impatient and then gives vent to anger and begins to do unworthy things; he jumps from action to action never remaining faithful to any. He who broods over results is like a man given to objects of senses; he is ever distracted, he says goodbye to all scruples, everything is right in his estimation and he therefore resorts to means fair and foul to attain”

Mahatma Gandhi

“the path of self-purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion.”

Mahatma Gandhi


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