“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”

― Mahatma Gandhi

“Você nunca sabe que resultados virão da sua ação. Mas se você não fizer nada, não existirão resultados.”

― Mahatma Gandhi

“Create and preserve the image of your choice.”

― Mahatma Gandhi

“That which never was, cannot exist, and that which exists, cannot cease to exist. Even the Sun is transient, coming into existence and vanishing. The candle both exists and does not exist, for, when it is burnt, its substance dissolves back into the five elements. Everything which has a name and a form ceases one day to exist in that particular mode, though it does not cease to be a creation of God.”

― Mahatma Gandhi

“To safeguard democracy the people must have a keen sense of independence, self-respect and their oneness, and should insist upon choosing as their representatives only such persons as are good and true.”

― Mahatma Gandhi

“The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems.”

― Mahatma Gandhi

“I realised that even a man’s reforming zeal ought not to make him exceed his limits. I also saw that in thus lending trust-money I had disobeyed the cardinal teaching of the Gita, viz., the duty of a man of equipoise to act without desire for the fruit. The error became for me a beacon-light of warning.”

― Mahatma Gandhi

“There is more to life than increasing its speed.”

― Mahatma Gandhi

“Hate the sin, love the sinner.” 

― Mahatma Gandhi

“Nor is the Gita a collection of do’s and dont’s. What is lawful for one may be unlawful for another. What may be permissible at one time, or in one place, may not be so at another time, and in another place. Desire for fruit is the only universal prohibition. Desirelessness is obligatory.”

― Mahatma Gandhi

“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”

― Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way its animals are treated

― Mahatma Gandhi

“There are many causes I would die for. There is not a single cause I would kill for.”

― Mahatma Gandhi

“A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.”

― Mahatma Gandhi

“The Gita has sung the praises of Knowledge, but it is beyond the mere intellect; it is essentially addressed to the heart and capable of being understood by the heart.”

― Mahatma Gandhi


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