“What does it matter to the dead, the orphans, and the homeless whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?”

Mahatma Gandhi

“I came to the conclusion long ago that all religions were true and that also that all had some error in them, and while I hold by my own religion, I should hold other religions as dear as Hinduism. So we can only pray, if we were Hindus, not that a Christian should become a Hindu; but our innermost prayer should be that a Hindu should become a better Hindu, a Muslim a better Muslim, and a Christian a better Christian.”

Mahatma Gandhi

“ordinary man can try million times..but only a ambitions man try diffrent in million ways...create new ways to solve existing problems.jj”

Mahatma Gandhi

“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question.”

Mahatma Gandhi

“Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”

Mahatma Gandhi

“Human language can but imperfectly describe God's ways. I am sensible of the fact that they are indescribable and inscrutable. But if mortal man will dare to describe them, he has no better medium than his own inarticulate speech.”

Mahatma Gandhi

“If one Ponders on objects of the sense, there springs Attraction; from attraction grows desire, Desire flames to fierce passion, passion breeds Recklessness; then the memory—all betrayed— Lets noble purpose go, and saps the mind, Till purpose, mind, and man are all undone.”

Mahatma Gandhi

“Intolerance betrays want of faith in one's cause.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi

“to believe in something and not live it is dishonest.”

Mahatma Gandhi

“I want freedom for the full expression of my personality.”

Mahatma Gandhi

“To give pleasure to a single heart by a single act is better than a thousand heads bowing in prayer.”

Mahatma Gandhi

“There are only two ways to live your life: as though nothing is a miracle, or as though everything is a miracle.”

Mahatma Gandhi

“You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.”

Mahatma Gandhi

“A man of few words will rarely be thoughtless in his speech; he will measure every word.”

Mahatma Gandhi


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