“To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself.”
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Mahatma Gandhi
“I believe in the fundamental truth of all great religions of the world.”
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Mahatma Gandhi
“An error does not become truth by reason of multiplied propagation, nor does the truth become error because nobody will see it.
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Mahatma Gandhi
“I shall think myself blessed only when I see Him in every one of my daily acts; Verily He is the thread which supports Muktanand's life.”
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Mahatma Gandhi
“I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality which lies at the heart of all progress.”
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Mahatma Gandhi
“I realised that even a man’s reforming zeal ought not to make him exceed his limits. I also saw that in thus lending trust-money I had disobeyed the cardinal teaching of the Gita, viz., the duty of a man of equipoise to act without desire for the fruit. The error became for me a beacon-light of warning.”
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Mahatma Gandhi
“They cannot take away our self respect if we do not give it to them.”
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Mahatma Gandhi
“It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.”
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Mahatma Gandhi
“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”
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Mahatma Gandhi
“To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.”
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Mahatma Gandhi
“Krishna of the Gita is perfection and right knowledge personified; but the picture is imaginary. That does not mean that Krishna, the adored of his people, never lived. But perfection is imagined. The idea of a perfect incarnation is an after growth.”
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Mahatma Gandhi
“He who banishes all bad desires arising in his mind may be described as a sthita-prajna — one who is situated in perfect knowledge, one who is steadfast in action. Though, of course, ultimately we all should arrive at a stage when we should banish all desires, even the desire to see God; to a person in that stage all action becomes spontaneous. After one has seen God face to face, how can the desire to see Him still remain? When you have already jumped into the river, the desire to do so will no longer be there. Our desire to see God ceases when we are lost in Him, have become one with Him.”
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Mahatma Gandhi