“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”

Mahatma Gandhi

“A true Brahmachari will not even dream of satisfying the fleshly appetite”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi

“But all my life through, the very insistence on truth has taught me to appreciate the beauty of compromise.”

Mahatma Gandhi

“Those who believe religion and politics aren't connected don't understand either.”

Mahatma Gandhi

“That matchless remedy (for self realisation) is renunciation of fruits of action.”

Mahatma Gandhi

“Wherever you are you will always be in my heart.”

Mahatma Gandhi

“Human language can but imperfectly describe God's ways. I am sensible of the fact that they are indescribable and inscrutable. But if mortal man will dare to describe them, he has no better medium than his own inarticulate speech.”

Mahatma Gandhi

“The moment there is suspicion about a person’s motives, everything he does becomes tainted

Mahatma Gandhi

“I can not give you the reference of Ram Chandar or Krishna, because they were not historical figures. I can not help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.”

Mahatma Gandhi

“The earth provides enough to satisfy every person's need, but not every person's greed.”

Mahatma Gandhi

“Non-violence, which is the quality of the heart, cannot come by an appeal to the brain.”

Mahatma Gandhi

“The world has enough for everyone's need, but not enough for everyone's greed.”

Mahatma Gandhi

“True beauty after all consists in purity of heart.”

Mahatma Gandhi

“Friendship that insists upon agreement on all matters is not worth the name. Friendship to be real must ever sustain the weight of honest differences, however sharp they be.”

Mahatma Gandhi


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