“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
―
Mahatma Gandhi
“Do your allotted work but renounce its fruit—be detached and work—have no desire for reward and work.”
―
Mahatma Gandhi
“Forgive and forget, but never forget to forgive. You may find a happier heart is the key to a happier life.”
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Mahatma Gandhi
“Even if we believe in non-violence, it would not be proper for us to refuse, through cowardice, to protect the weak. I might be ready to embrace a snake, but, if it comes to bite you, I would kill it to protect you. If Arjuna had forgotten the difference between kinsmen and others and had been so filled with the spirit of non-violence so as to bring about a change of heart in Duryodhana, he would have been another Shri Krishna. However, he believed Duryodhana to be wicked.”
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Mahatma Gandhi
“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”
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Mahatma Gandhi
“An unjust law is itself a species of violence. Arrest for its breach is more so.”
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Mahatma Gandhi
“An eye for an eye will only make the whole world blind.”
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Mahatma Gandhi
“Nothing has saddened me so much in life as the hardness of heart of educated people.”
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Mahatma Gandhi
“You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.”
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Mahatma Gandhi
“A true Brahmachari will not even dream of satisfying the fleshly appetite”
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Mahatma Gandhi
“Honest disagreement is often a good sign of progress.”
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Mahatma Gandhi
“The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species.
Where in is the cause for anger, envy or discrimination?”
―
Mahatma Gandhi
“Le Mahatma Gandhi, que j'admire beaucoup, a dit : "Si tu rends oeil pour oeil, le monde deviendra aveugle." Je voudrais, quant à moi, dessiller les yeux des hommes plutôt qu'augmenter leur cécité ou leur indifférence devant les injustices.”
―
Mahatma Gandhi
“Among the many misdeeds of British rule in India, history will look upon the Act which deprived a whole nation of arms as the blackest.”
―
Mahatma Gandhi
“As long as you derive inner help and comfort from anything, keep it.”
―
Mahatma Gandhi
