“Anger and intolerance are the twin enemies of correct understanding.”
―
Mahatma Gandhi
“The punishment of evil doers consists in making them feel ashamed of themselves by doing them a great kindness.”
―
Mahatma Gandhi
“It is wrong and immoral to seek to escape the consequences of one's acts.”
―
Mahatma Gandhi
“No matter how well one cultivates vairagya or how diligent one is in performing good actions or what measure of bhakti, devotion, one practises, one will not shed the sense of ‘I’ and ‘mine’ till one has attained knowledge. One can attain self-realisation only if one sheds this attachment to the ego. Only when this ‘I’ is done away with can one attain self-realisation. A man’s devotion to God is to be judged from the extent to which he gives up his stiffness and bends low in humility. Only then will he be, not an impostor, but a truly illumined man, a man of genuine knowledge.”
―
Mahatma Gandhi
“It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.”
―
Mahatma Gandhi
“The devotee of truth is often obliged to grope in the dark.”
―
Mahatma Gandhi
“Our ability to reach unity in diversity will be the beauty and the test of our civilisation.”
―
Mahatma Gandhi
“Love is the only way to rescue humanity from all ills, and in it you too have the only method of saving your people from enslavement.”
―
Mahatma Gandhi
“With my meagre knowledge of my own religion i do not want to belong to any religious body”
―
Mahatma Gandhi
“Why, then, grieve — tatra ka paridevana — asks Shri Krishna. This is the great mystery of God. As a magician creates the illusion of a tree and destroys it, so God sports in endless ways and does not let us know the beginning and the end of his play. Why grieve over it?”
―
Mahatma Gandhi
“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”
―
Mahatma Gandhi
“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”
―
Mahatma Gandhi
“The Gita does not decide for us. But if, whenever faced with a moral problem, you give up attachment to the ego and then decide what you should do, you will come to no harm. This is the substance of the argument which Shri Krishna has expanded into 18 chapters.”
―
Mahatma Gandhi
