“There are as many different religions as there are individuals.”

Mahatma Gandhi

“ce que peut l'un de nous, les autres le peuvent.”

Mahatma Gandhi

“The simplest acts of kindness are by far more powerful then a thousand heads bowing in prayer.”

Mahatma Gandhi

“Honest differences are often a healthy sign of progress”

Mahatma Gandhi

“Recall the face of the poorest and weakest man you have seen, and ask yourself if this step you contemplate is going to be any use to him.”

Mahatma Gandhi

“There is no such thing as ‘too insane’ unless others turn up dead due to your actions.”

Mahatma Gandhi

“I call him religious who understands the suffering of others.”

Mahatma Gandhi

“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”

Mahatma Gandhi

“Even if you are a minority of one, the Truth is the Truth.”

Mahatma Gandhi

“To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself.”

Mahatma Gandhi

“I believe in trusting. Trust begets trust. Suspicion is foetid and only stinks. He who trusts has never yet lost in the world.”

Mahatma Gandhi

“and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.” 

Mahatma Gandhi

“Hinduism has become a conservative religion and, therefore, a mighty force because of the Swadeshi spirit underlying it. It is the most tolerant because it is non-proselytising, and it is as capable of expansion today as it has been found to be in the past.”

Mahatma Gandhi

“If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What,”

Mahatma Gandhi

“The longer I live-especially now when I clearly feel the approach of death-the more I feel moved to express what I feel more strongly than anything else, and what in my opinion is of immense importance, namely, what we call the renunciation of all opposition by force, which really simply means the doctrine of the law of love unperverted by sophistries.”

Mahatma Gandhi


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