“He had the unlucky capacity many men have of seeing and believing in the possibility of
goodness and truth, but of seeing the evil and falsehood of life too clearly to take any serious
part in it.”
“Do not be interested in the quantity of people who respect and admire you, but in their
quality. If bad people dislike you, so much the better. —LUCIUS ANNAEUS SENECA”
“Men, I think, are not capable of doing nothing, of saying nothing, of not reacting to injustice, of not protesting against oppression, of not striving for the good of society and the good life in the ways they see it.”
“Here’s the poem in part: If things go bad for you — And make you a bit ashamed, Often you will find out that You have yourself to blame . . . Swiftly we ran to mischief And then the bad luck came. Why do we fault others? We have ourselves to blame . . . Whatever happens to us, Here are the words we say, “Had it not been for so-and-so Things wouldn’t have gone that way.” And if you are short of friends, I’ll tell you what to do — Make an examination, You’ll find the fault’s in you . . . You’re the captain of your ship, So agree with the same — If you travel downward, You have yourself to blame.*”
“Don’t look—you might see. Don’t listen—you might hear. Don’t think—you might learn. Don’t make a decision—you might be wrong. Don’t walk—you might stumble. Don’t run—you might fall. Don’t live—you might die. I would like to add one more thought to this depressing list: Don’t change—you might grow.”
“The Bible is filled with verses on the importance of community. Hebrews 10:25 says, “Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another” (NIV 1984). Galatians 6:2 says, “By helping each other with your troubles, you truly obey the law of Christ” (NCV).”
“Everything that we see about us that we count is our possessions only comprises a loan from God, and it is when we lose sight of this all-pervading truth that we become greedy and covetous.”
“when pain is to be born, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.”
“Acts 10:38 says, “See how God anointed Jesus of Nazareth who went about doing good.” He just got up every day and did good. Everywhere he went, even though he had a purpose and he was headed somewhere, he let himself be interrupted by the needs of people. So often we study the steps of Jesus. Maybe we need to study the stops of Jesus. The things that he stopped for, the things that interrupted his plan, where he would alter his plan and help somebody here and there.”
“A poet stated it more succinctly when he wrote, “I hear and forget. I see and hear and I remember. However, when I see, hear and do, I understand and succeed.” Interestingly enough, you will discover that when you read this book a second time, you will get more thoughts and more ideas than you did the first time. This is especially true if you read a few minutes every day before you start your day’s activities and just before you go to sleep.”
“However [political parties] may now and then answer popular ends, they are likely in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion.”
“This is the day God has made, and I am going to enjoy it. I can handle whatever comes my way today through Christ Who is my strength. Today, I am energetic and creative. I have favor with God and man everywhere I go. Everything I lay my hand to prospers and succeeds. I enjoy being a blessing to others. I am thankful for all that God has done for me. God is working on my problems, and I can wait patiently because His timing is perfect.”
“Stepan Arkadyevitch took in and read a liberal paper, not an extreme one, but one
advocating the views held by the majority. And in spite of the fact that science, art, and politics
had no special interest for him, he firmly held those views on all these subjects which were
held by the majority and by his paper, and he only changed them when the majority changed
them—or, more strictly speaking, he did not change them, but they imperceptibly changed of
themselves within him.
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