“The greater number of the young women, who envied Anna and had long been weary of
hearing her called virtuous, rejoiced at the fulfillment of their predictions, and were only waiting
for a decisive turn in public opinion to fall upon her with all the weight of their scorn. They were
already making ready their handfuls of mud to fling at her when the right moment arrived.”
“Then I fell at his feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honour) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen him. But the Glorious One bent down his golden head and touched my forehead with his tongue and said, Son, thou art welcome. But I said, Alas Lord, I am no son of thine but the servant of Tash. He answered, Child, all the service thou hast done to Tash, I account as service done to me. Then by reasons of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, Lord, is it then true, as the Ape said, that thou and Tash are one? The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore if any man swear by Tash and keep his oath for the oath’s sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, Child? I said, Lord, though knowest how much I understand. But I said also (for the truth constrained me), Yet I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek.”
“You cannot force the Now. — But can you neither condemn nor justify and yet be extraordinarily alive as you walk on? You can never invite the wind, but you must leave the window open.”
“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”
“Satan takes our circumstances and builds strongholds in our lives—how he wages war on the battlefield of the mind. But, thank God, we have weapons to tear down the strongholds. God doesn’t abandon us and leave us helpless. First Corinthians 10:13 promises us that God will not allow us to be tempted beyond what we can bear, but with every temptation He will also provide the way out, the escape.”
“Too often we get caught up in our own words concerning prayer. Sometimes we try to pray so long, loud, and fancy that we lose sight of the fact that prayer is our conversation with God. The length or loudness or eloquence of our prayer is not the issue; it is the sincerity of our heart and the confidence we have that God hears and will answer us that is important.”
“If you think it is possible, it will be possible. If you think it is impossible, the imposible will be possible. Whatever you think; whether posible or impossible will forever be possible to happen.”
“We know only too well that what we are doing is nothing more than a drop in the ocean. But if the drop were not there, the ocean would be missing something.”
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