“No matter how well one cultivates vairagya or how diligent one is in performing good actions or what measure of bhakti, devotion, one practises, one will not shed the sense of ‘I’ and ‘mine’ till one has attained knowledge. One can attain self-realisation only if one sheds this attachment to the ego. Only when this ‘I’ is done away with can one attain self-realisation. A man’s devotion to God is to be judged from the extent to which he gives up his stiffness and bends low in humility. Only then will he be, not an impostor, but a truly illumined man, a man of genuine knowledge.”
“The faithful Christian steward acknowledges that God owns all he has, and it is his responsibility to manage and dispose of his possessions in a way that is acceptable to the Lord.”
“Our expectations set the limits for our lives. If you expect little, you’re going to receive little. If you don’t anticipate things to get better, then they won’t. But if you expect more favor, more good breaks, a promotion, and an increase, then you will see new levels of favor and success.”
“You Are Not Alone Because he has set his love upon Me, therefore will I deliver him; I will set him on high, because he . . . [has a personal knowledge of My mercy, love, and kindness—trusts and relies on Me, knowing I will never forsake him]. PSALM 91:14 God wants you to know you are not alone. Satan wants you to believe you are all alone, but you are not. He wants you to believe no one understands how you feel, but that is not true. In addition to God being with you, many believers know how you feel and understand what you are experiencing mentally and emotionally. As God’s child, you can claim His wonderful promises. No matter what you are facing or how lonely you may feel, know that you are not alone. As you meditate on God tonight, draw strength and encouragement from knowing He is always faithful and He will never forsake you.”
“I do the very best I know how—the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what is said against me won’t amount to anything.
If the end brings me out wrong, ten angels swearing I was right would make no difference.”
“Before the seventeenth century, a child passed directly into the adult world between the ages of five and seven . . . then came the industrial revolution . . .so the child-centered home was born.”
“I’ve laid down the law, though, to everyone from now on about anything that happens: no matter what time it is, wake me, even if it’s in the middle of a Cabinet meeting.”
“Truly, “thoughts are things,” and powerful things at that, when they are mixed with definiteness of purpose, persistence, and a burning desire for their translation into riches, or other material objects.”
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
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