“Our founders did not believe that our society could thrive without this kind of moral social structure. In fact, it was our second president, John Adams, who said of our thoroughly researched and developed governing document, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

“We did live in dire poverty. And one of the things that I hated was poverty. Some people hate spiders. Some people hate snakes. I hated poverty. I couldn't stand it. My mother couldn't stand the fact that we were doing poorly in school, and she prayed and she asked God to give her wisdom. What could she do to get her young sons to understand the importance of developing their minds so that they control their own lives? God gave her the wisdom. At least in her opinion. My brother and I didn't think it was that wise. Turn off the TV, let us watch only two or three TV programs during the week. And with all that spare time read two books a piece from the Detroit Public Libraries and submit to her written book reports, which she couldn't read but we didn't know that. I just hated this. My friends were out having a good time. Her friends would criticize her. My mother didn't care. But after a while I actually began to enjoy reading those books. Because we were very poor, but between the covers of those books I could go anywhere. I could be anybody. I could do anything. I began to read about people of great accomplishment. And as I read those stories, I began to see a connecting thread. I began to see that the person who has the most to do with you, and what happens to you in life, is you. You make decisions. You decide how much energy you want to put behind that decision. And I came to understand that I had control of my own destiny. And at that point I didn't hate poverty anymore, because I knew it was only temporary. I knew I could change that. It was incredibly liberating for me. Made all the difference.” 

“hold at your neck the gom jabbar,” she said. “The gom jabbar, the high-handed enemy. It’s a needle with a drop of poison on its tip. Ah-ah! Don’t pull away or you’ll feel that poison.”

“People like you and me never grow old. We never cease to stand like curious children before the great mystery into which we were born.”

“You cannot grow unless you are willing to change. And you will not change unless you change something you do every day.”

“Whatever you believe, with feeling, becomes your reality.”

“All that we call human history--money, poverty, ambition, war, prostitution, classes, empires, slavery--[is] the long terrible story of man trying to find something other than God which will make him happy.”

“Hundreds can talk for one who can think, but thousands can think for one who can see.”

“Sight-seeing, aside from the fact that everything had been seen already, could not have for him--and intelligent Russian--the inexplicable importance attached to it by the English.”

“Everything seemed pleasant and easy to Nikolai during the first part of his stay in Voronezh and, as generally happens when a man is in a pleasant state of mind, everything went well and easily.”

“The strongest people are people who faced the toughest situations in life. People who are defeated by the toughest battles are stronger than those who have won by using the escape route!”

“Indeed I tremble for my country when I reflect that God is Just”

“Experience isn’t the best teacher—evaluated experience is.”

“The Bible is a record of sin, deceit, immorality of every kind, disobedience, hypocrisy and God’s amazing grace and love. The heroes we admire were people just like us. They failed miserably at times, they sinned regularly, and yet they found love, acceptance, forgiveness and mercy to be the free gifts of God. His love drew them into intimate relationship with Him, empowered them to do great things, and taught them to enjoy the life that He has provided.”

“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life that he has given us, to his explanations,—not only when he commands us not to kill, but when he warns us against anger, when he commands us not to resist evil, to turn the other cheek, to love our enemies; we are so accustomed to speak of a body of men especially organized for murder, as a Christian army, we are so accustomed to prayers addressed to the Christ for the assurance of victory, we who have made the sword, that symbol of murder, an almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever, with calmness and premeditation, organize themselves for the murder of their brethren.”