“-Why are you so sad? Because you speak to me in words and I look at you with feelings.”

“Repentance is mentioned seventy times in the New Testament . . . the Bible says God commands repentance . . . it is a command . . . God says, “Repent! Or perish!”

“Compromise means to go just a little bit below what you know is right. It's just a little bit, but it's the little foxes that spoil the vine.”

“God lets you go through challenges to give you credibility in a certain area and the ability to help someone else out of a situation that you once were in.”

“The best way to cheer yourself is to cheer somebody else up.”

“Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.”

“Take a stand; go for the right choice. Don't just sit for anything; stand for something. Be specific because sometimes, when the meaning is not clear, there us absolutely no meaning!”

“But it seems to me that a man cannot and ought not to say that he loves, he said. Why not? I asked. Because it will always be a lie. As though it were a strange sort of discovery that someone is in love! Just as if, as soon as he said that, something went snap-bang - he loves. Just as if, when he utters that word, something extraordinary is bound to happen, with signs and portents, and all the cannons firing at once. It seems to me, he went on, that people who solemnly utter those words, 'I love you,' either deceive themselves, or what's still worse, deceive others.”

“I consider him [Alexander von Humboldt] the most important scientist whom I have met.”

“In speaking of this desire for our own far off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”

“Satan is the destroyer. Jesus is the Deliverer.”

“We walked to meet each other up at the time of our love and then we have been irresistibly drifting in different directions, and there's no altering that.”

“What's happened here, Sayid? There never used to be such begging." "You are right," he said. "I believe they have learned this thing from those in the city. People come back from Nairobi or Kisumu and tell them, 'You are poor.' So now we have this idea of poverty. We didn't have this idea before. You look at my mother. She will never ask for anything. She has always something that she is doing. None of it brings much money, but it is something, you see. It gives her pride. Anyone could do the same, but many people here, they prefer to give up.”

“We choose to go to the moon in this decade and do the other things, not because they are easy, but because they are hard, because that goal will serve to organize and measure the best of our energies and skills, because that challenge is one that we are willing to accept, one we are unwilling to postpone, and one which we intend to win.”

“The absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood.”