“And when you come to the point that you look in the face of every man and see deep down within him what religion calls "the image of God," you begin to love him in spite of. No matter what he does, you see God’s image there. There is an element of goodness that he can never sluff off. Discover the element of good in your enemy. And as you seek to hate him, find the center of goodness and place your attention there and you will take a new attitude. Another way that you love your enemy is this: When the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it. There will come a time, in many instances, when the person who hates you most, the person who has misused you most, the person who has gossiped about you most, the person who has spread false rumors about you most, there will come a time when you will have an opportunity to defeat that person. It might be in terms of a recommendation for a job; it might be in terms of helping that person to make some move in life. That’s the time you must do it. That is the meaning of love. In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.”
“Many people are willing to have Jesus as part of their lives—as long as it doesn’t cost them anything. They may even profess faith in Jesus and join a church. But Jesus to them is almost like an insurance policy—something they obtain and then forget about until they die. What keeps you from being His disciple?”
“The Secret “Make up your mind that no matter what comes your way, no matter how difficult, no matter how unfair, you will do more than simply survive. You will thrive in spite of it.”
“In his Petersburg world all people were divided into utterly opposed classes. One, the
lower class, vulgar, stupid, and, above all, ridiculous people, who believe that one husband
ought to live with the one wife whom he has lawfully married; that a girl should be innocent, a
woman modest, and a man manly, self-controlled, and strong; that one ought to bring up one's
children, earn one's bread, and pay one's debts; and various similar absurdities. This was the
class of old-fashioned and ridiculous people. But there was another class of people, the real
people. To this class they all belonged, and in it the great thing was to be elegant, generous,
plucky, gay, to abandon oneself without a blush to every passion, and to laugh at everything
else.”
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