“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
“I had begun to see a new map of the world, one that was frightening in its simplicity, suffocating in its implications. We were always playing on the white man's court, Ray had told me, by the white man's rules. If the principal, or the coach, or a teacher, or Kurt, wanted to spit in your face, he could, because he had power and you didn't. If he decided not to, if he treated you like a man or came to your defense, it was because he knew that the words you spoke, the clothes you wore, the books you read, your ambitions and desires, were already his. Whatever he decided to do, it was his decision to make, not yours, and because of that fundamental power he held over you, because it preceded and would outlast his individual motives and inclinations, any distinction between good and bad whites held negligible meaning.”
“Este es el secreto para una vida de adoración: Hacer todo como si lo hicieras para Jesús. Una paráfrasis lo expresa así: «Toma tu vida cotidiana, la vida de todos los días —tu descanso, tus comidas, tu trabajo, y tus idas y venidas— y ponlas como una ofrenda ante Dios».”
“Throw your hands and pull up those in the valley to the hill. However, press your feet on the ground so hard that you don’t fall into the same valley together. Some people’s helping hands became their grave digging tools!”
“Truth is like a vast tree which yields more and more fruit the more you nurture it. The deeper the search in the mind of truth, the richer the discovery of the gems buried there.”
“Las personas no quieren ser manejadas. Quieren ser dirigidas. ¿Alguien ha oído de un administrador mundial? De un líder mundial, sí. De un líder educativo, sí. De un líder político, religioso, explorador, comunitario, laboral, empresarial. Sí, ellos dirigen, no administran. La zanahoria siempre logra más que el látigo. Pregúntele a su caballo. Usted puede dirigir su caballo hacia donde hay agua, pero no puede obligarlo a beberla. Si usted quiere manejar a alguien, manéjese a usted mismo. Haga eso bien y estará listo para dejar de manejar y comenzar a dirigir.”
“On earth, here on this earth, there is no truth, all is false and evil; but in the universe, in the
whole universe there is a kingdom of truth, and we who are now the children of earth are—
eternally—children of the whole universe. Don’t I feel in my soul that I am part of this vast
harmonious whole? Don’t I feel that I form one link, one step, between the lower and higher
beings, in this vast harmonious multitude of beings in whom the Deity—the Supreme Power if
you prefer the term—is manifest? If I see, clearly see, that ladder leading from plant to man,
why should i suppose it breaks off at me and does not go father and father? I feel that I cannot
vanish, since nothing vanishes in this world, but that I shall always exist and always have
existed. I feel that beyond me and above me there are spirits, and that in this world there is
truth”
“Believe that Christ died for you. He suffered for you. He won the battle over sin for you. He rose from the grave and was victorious over death so that you can live forever.”
“All this will not be finished in the first one hundred days. Nor will it be finished in the first one thousand days . . .nor even perhaps in our lifetime on this planet. But let us begin.”
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