“Die when I may, I want it said of me by those who know me best, that I always plucked a thistle and planted a flower when I thought a flower would grow.”
“I [am] obliged to recur ultimately to my habitual anodyne, "I feel: therefore I exist." I feel bodies which are not myself: there are other existencies then. I call them "matter". I feel them changing place. This gives me "motion". Where there is an absence of matter, I call it "void", or "nothing", or "immaterial space". On the basis of sensation, of matter and motion, we may erect the fabric of all the certainties we can have or need.”
“Strengthen your commitment to Christ—now. Don’t wait until the storms of temptation, or sickness, or old age threaten to blow you off-course; now is the time to strengthen your faith.”
“I observed you in pain, lad. Pain’s merely the axis of the test. Your mother’s told you about our ways of observing. I see the signs of her teaching in you. Our test is crisis and observation.”
“What I find disturbing in America is the consuming desire for leisure, convenience, and fun. It seems we, as a nation, have traded God for gadgets. We have traded eternal truth for momentary self-gratification—worshipping false gods of materialism and humanism instead of the Creator of all things.”
“There are men who call land theirs, yet have never set eyes on that land and have never
trodden it. There are men who call other men theirs, but yet have never set eyes on the other
men, and their sole relation to those other men consists of doing them evil. ”
“It’s sad to say, but as much as I cared for the Old Man, and worried about him, I was glad not to have to live with him. I just left him to himself and never looked back.”
“The search for a "suitable" church makes the man a critic where God wants him to be a pupil. What he wants from the layman in church is an attitude which may, indeed, be critical in the sense of rejecting what is false or unhelpful but which is wholly uncritical in the sense that it does not appraise- does not waste time in thinking about what it rejects, but lays itself open in uncommenting, humble receptivity to any nourishment that is going.”
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