“I think my political transformation began with my exposure to the business-as-usual attitude of many civil service bureaucrats during the war; then came the attempted Communist take-over of the picture business, which a lot of my liberal friends refused to admit ever happened; next, I had a brief experience living in a country that promised the kind of womb-to-tomb utopian benevolence a lot of these liberal friends wanted to bring to America. In 1949, I spent four months in England filming The Hasty Heart while the Labor Party was in power. I saw firsthand how the welfare state sapped incentive to work from many people in a wonderful and dynamic country.”
“When you are happy, so happy you have no sense of needing Him, so happy that you are tempted to feel His claims upon you as an interruption, if you remember yourself and turn to Him with gratitude and praise, you will be — or so it feels— welcomed with open arms. But go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence.”
“A good compromise, a good piece of legislation, is like a good sentence or a good piece of music. Everybody can recognize it. They say, 'Huh. It works. It makes sense.”
“Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy’s (God’s) ground…He [God] made the pleasure: all our research so far has not enabled us to produce one. All we can do is to encourage the humans to take the pleasures which our Enemy [God] has produced, at at times, or in ways, or in degrees, which He [God] has forbidden. ”
“The way President Abraham Lincoln is said to have handled a person who had a know-it-all attitude. Lincoln asked, “How many legs will a sheep have if you call a tail a leg?”
“Five,” the man answered.
“No,” replied Lincoln, “he’ll still have four, because calling a tail a leg doesn’t make it one.”
“I saw that all who do not profess an identical faith with themselves are considered by the
Orthodox to be heretics, just as the Catholics and others consider the Orthodox to be heretics.
And i saw that the Orthodox (though they try to hide this) regard with hostility all who do not
express their faith by the same external symbols and words as themselves; and this is
naturally so; first, because the assertion that you are in falsehood and I am in truth, is the most
cruel thing one man can say to another; and secondly, because a man loving his children and
brothers cannot help being hostile to those who wish to pervert his children and brothers to a
false belief. And that hostility is increased in proportion to one's greater knowledge of theology.
And to me who considered that truth lay in union by love, it became self-evident that theology
was itself destroying what it ought to produce.”
“And so it is to the printing press--to the recorder of man's deeds, the keeper of his conscience, the courier of his news--that we look for strength and assistance, confident that with your help man will be what he was born to be: free and independent.”
“We dance for laughter, we dance for tears, we dance for madness, we dance for fears, we dance for hopes, we dance for screams, we are the dancers, we create the dreams.”
“While life on earth offers many choices, eternity offers only two: heaven or hell. Your relationship to God on earth will determine your relationship to him in eternity.”
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