“Pleasure” is different from “happiness”. It has its own definition. Pleasure may or may not come from hard work; Pleasure may or may not come from sin; However, happiness is always divine and comes from fulfillment!”
“This does not mean that God never heals in miraculous ways; I am certain that at times He does. But there are also many times when He does not. We cannot understand why some people appear to glide effortlessly through life, while others always seem to be in the throes of pain and sorrow. We cannot explain why some withered bodies are healed, while others suffer and die. We cannot know why some prayers are answered the way we hoped they would be, while others seemingly go unanswered. We cannot pretend that life in Christ will always guarantee us victory and material success as defined by human standards. On the other hand, when we tell only the stories of victory, we tell just a part of the truth. When we imply that the Christian faith involves no yoke and no burden, we tell less than the whole truth. Half-truths and easy answers are the weapons of deceit. Sometimes God brings healing, either through modern medicine or through miraculous means. But sometimes He doesn’t—and His way is always best, because He loves us and knows what is best for us. Never forget: for the Christian, this life is not all, nor should our physical well-being be our life’s highest goal. Christ is our life, and someday we will go to be with Him for all eternity.”
“If you are a true Christian, you will not give way at home to bad temper, impatience, fault-finding, sarcasm, unkindness, suspicion, selfishness, or laziness.”
“The reflection upon my situation and that of this army produces many an uneasy hour when all around me are wrapped in sleep. Few people know the predicament we are in.”
“One of the greatest problems of history is that the concepts of love and power are usually contrasted as polar opposites. Love is identified with a resignation of power and power with a denial of love. What is needed is a realization that power without love is reckless and abusive and that love without power is sentimental and anemic. Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love.”
“God warns us to not get too attached to what’s around us because it is temporary. We’re told, “Those in frequent contact with the things of the world should make good use of them without becoming attached to them, for this world and all it contains will pass away.”
“When we are fully and totally networked, we are powerful.1 Sanders believes that along with knowledge and compassion, your network is your most valuable asset.”
“Malcolm X avait formulé un jour, le voeu que le sang blanc qui coulait en lui (...) soit expurgé. (...) Mais en ce qui me concernait, je savais que dans mon cheminement vers le respect de moi-même, jamais je ne pourrais réduire mon propre sang blanc au rang de pure abstraction. Car que supprimerais-je en moi par la même occasion, si je devais laisser ma mère et mes grands-parents à la frontière d'un territoire inexploré ?”
“Telling us to obey instinct is like telling us to obey 'people.' People say different things: so do instincts. Our instincts are at war. If it is held that the instinct for preserving the species should always be obeyed at the expense of other instincts, whence do we derive this rule of precedence? To listen to that instinct speaking in its own case and deciding in its own favour would be rather simple minded. Each instinct, if you listen to it, will claim to be gratified at the expense of all the rest. By the very act of listening to one rather than to others we have already prejudged the case. If we did not bring to the examination of our instincts a knowledge of their comparative dignity we could never learn it from them. And that knowledge cannot itself be instinctive: the judge cannot be one of the parties judged: or, if he is, the decision is worthless and there is no ground for placing preservation of the species above self-preservation or sexual appetite.”
“... the scriptures... when properly examined and rightly divided, do not portray Jesus as a poverty-stricken individual. On the contrary, Jesus is seen as a Man whose needs were met and who was regularly involved in meeting the needs of others.”
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