“If you don’t see the images on a screen because people block your view, it is easier to adjust your sitting position than to call for an adjustment of the screen! You need to change yourself!”
“You will incur no sin by killing your kinsmen’ — this is said repeatedly in the Gita. If a person remains unconcerned with defeat or victory, knowing that they are a part of life, he commits no sin in fighting. But we should also say that he earns no merit. If we seek merit, we shall also incur sin. Even the best thing has an element of evil in it. Nothing in the world is wholly good or wholly evil. Where there is action there is some evil. If a person learns to make no distinction between gain and loss, pleasure and pain, he would rarely be tempted to commit a sin.”
“You may have been born on the rubbish damp. But be careful not to believe that the rubbish damp was born in you! Your environment may try to set conditions that may attempt their fingers on crippling you. But you got to stand and say "I thank you Lord that I am rising against and above my limitations”
“Help yourself warm up and prepare mentally by repeating, “I feel happy! I feel healthy! I feel terrific!” It is not possible for you to talk positively to yourself, using words like this, without immediately feeling happier and more confident.”
“Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”
“The men who create power make an indispensable contribution to the nation's greatness, but the men who question power make a contribution just as indispensable.”
“But she was not even grateful to him for it; nothing good on Pierre's part seemed to her to
be an effort, it seemed so natural for him to be kind to everyone that there was no merit in his
kindness.”
“At school he had done things which had formerly seemed to him very horrid and made him
feel disgusted with himself when he did them; but when later on he saw that such actions were
done by people of good position and that they did not regard them as wrong, he was able not
exactly to regard them as right, but to forget about them entirely or not be at all troubled at
remembering them.”
“We may give our human loves the unconditional allegiance which we owe only to God. They they become gods: then they become demons. Then they will destroy us, and also destroy themselves. For natural loves that are allowed to become gods do not remain loves. They are still called so, but can become in fact complicated forms of hatred.”
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