“We have been tempted to believe that society has become too complex to be managed by self-rule, that government by an elite group is superior to government for, by, and of the people. But if no one among us is capable of governing himself, then who among us has the capacity to govern someone else?
“Pray and ask God to show you a specific area where you need to let go of selfishness. Once He shows you, don’t get discouraged or be afraid—trust God to change you!”
“Gurney’s a romantic,” the Duke growled. This talk of killing suddenly disturbed him, coming from his son. “I’d sooner you never had to kill…but if the need arises, you do it however you can—tip or edge.” He looked up at the skylight, on which the rain was drumming.”
“the better you think , the better decisions you make . the better decisions you make , the better actions you take . the better actions you take , the better results you get ”
“Does it ever happen to you," Natasha said to her brother, when they had settled in the
sitting room, "does it ever happen to you that you feel there's nothing more - nothing; that
everything good has already happened? And it's not really boring, but sad?"
"As if it doesn't!" he said. "It's happened to me that everything's fine, everybody's merry, and it
suddenly comes into my head that it's all tiresome and we all ought to die....”
“no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
“Art is not, as the metaphysicians say, the manifestation of some mysterious idea of beauty
or God; it is not, as the aesthetical physiologists say, a game in which man lets off his excess
of stored-up energy; it is not the expression of man's emotions by external signs; it is not the
production of pleasing objects; and, above all, it is not pleasure; but it is a means of union
among men, joining them together in the same feelings, and indispensable for the life and
progress toward well-being of individuals and of humanity.”
“Novelty may fix our attention not even on the service but on the celebrant. You know what I mean. Try as one may to exclude it, the question "What on earth is he up to now?" will intrude. It lays one's devotion waste. There is really some excuse for the man who said, "I wish they'd remember that the charge to Peter was Feed my sheep; not Try experiments on my rats, or even, Teach my performing dogs new tricks.”
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