“The object most interesting to me for the residue of my life, will be to see you both developing daily those principles of virtue and goodness which will make you valuable to others and happy in yourselves, and acquiring those talents and that degree of science which will guard you at all times against ennui, the most dangerous poison of life. A mind always employed is always happy. This is the true secret, the grand recipe for felicity....In a world which furnishes so many employments which are useful, and so many which are amusing, it is our own fault if we ever know what ennui is...”
“Practice "zero-based thinking" in every part of your life. Ask yourself continually, "If I were not doing this already, knowing what I now know, would I start doing it again today?" If it is something you would not start again today, knowing what you now know, it is a prime candidate for abandonment or creative procrastination.”
“Son,'he said,' ye cannot in your present state understand eternity...That is what mortals misunderstand. They say of some temporal suffering, "No future bliss can make up for it," not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death. The good man's past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven: the bad man's past already conforms to his badness and is filled only with dreariness. And that is why...the Blessed will say "We have never lived anywhere except in Heaven, : and the Lost, "We were always in Hell." And both will speak truly.”
“You have to accept and agree with this short notice that “having a dream is different from fulfilling a dream”. “To have a dream” is just a bargaining process; “fulfilling it” is the real purchasing hour!”
“Critics who treat 'adult' as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence. And in childhood and adolescence they are, in moderation, healthy symptoms. Young things ought to want to grow. But to carry on into middle life or even into early manhood this concern about being adult is a mark of really arrested development. When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.”
“All the books were beginning to turn against me. Indeed, I must have been blind as a bat not to have seen it long before, the ludicrous contradiction between my theory of life and my actual experiences as a reader. George MacDonald had done more to me than any other writer; of course it was a pity that he had that bee in his bonnet about Christianity. He was good in spite of it. Chesterton has more sense than all the other moderns put together; bating, of course, his Christianity. Johnson was one of the few authors whom I felt I could trust utterly; curiously enough, he had the same kink. Spenser and Milton by a strange coincidence had it too. Even among ancient authors the same paradox was to be found. The most religious (Plato, Aeschylus, Virgil) were clearly those on whom I could really feed. On the other hand, those writers who did not suffer from religion and with whom in theory my sympathy ought to have been complete -- Shaw and Wells and Mill and Gibbon and Voltaire -- all seemed a little thin; what as boys we called "tinny". It wasn't that I didn't like them. They were all (especially Gibbon) entertaining; but hardly more. There seemed to be no depth in them. They were too simple. The roughness and density of life did not appear in their books.”
“Attack me, I do this myself, but attack me rather than the path I follow and which I point out
to anyone who asks me where I think it lies. If I know the way home and am walking along it
drunkenly, is it any less the right way because I am staggering from side to side!”
“Admitting the weighty problems and staggering disappointments, Christianity affirms that God is able to give us the power to meet them. He is able to give us inner equilibrium to stand tall amid the trials and burdens of life. He is able to provide inner peace amid our outer storms.”
“How strange, extraordinary, and joyful it was to her to think that her son - the little son,
whose tiny limbs had faintly stirred within her twenty years ago, for whose sake she had so
often quarreled with the count, who would spoil him, the little son, who had first learnt to say
grusha, and then had learnt to say baba - that that son was now in a foreign land, in strange
surroundings, a manly warrior, alone without help or guidance, doing there his proper manly
work. All the world-wide experience of ages, proving that children do imperceptibly from the
cradle grow up into men, did not exist for the countess. The growth of her son had been for
her at every strage of his growth just as extraordinary as though millions of millions of men
had not grown up in the same way. Just as, twenty years before, she could not believe that the
little creature that was lying somewhere under her heart, would one day cry and learn to talk,
now she could not believe that the same little creature could be that strong, brave man, that
paragon of sons and of men that, judging by this letter, he was now.”
“I am like a person whose hands were kept numb, without sensation from the first moment of awareness - until one day the ability to feel is forced into them. And I say "Look! I have no hands!" But the people all around me say: "What are hands?”
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