“The event of falling in love is of such a nature that we are right to reject as intolerable the idea that it should be transitory. In one high bound it has overleaped the massive of our selfhood; it has made appetite itself altruistic, tossed personal happiness aside as a triviality and planted the interests of another in the centre of our being. Spontaneously and without effort we have fulfilled the law (towards one person) by loving our neighbour as ourselves. It is an image, a foretaste, of what we must become to all if Love Himself rules in us without a rival. It is even (well used) a preparation for that.”
“Of course, now I had to show I was worthy, but I didn’t feel at all concerned. I would do whatever it took to get there. I didn’t share my feelings of pride with anybody. My style was to keep moving and not reflect too much. But it felt great.”
“When we grieve over someone who has died in Christ, we are sorrowing not for them but for ourselves. Our grief isn’t a sign of weak faith, but of great love.”
“Until we mature enough to understand that God uses everything for good in our lives, we harbor resentment toward God over our appearance, background, unanswered prayers, past hurts, and other things we would change if we were God. People often blame God for hurts caused by others. This creates what William Backus calls “your hidden rift with God.”
“So I say to you, seek God and discover him and make him a power in your life. Without him all of our efforts turn to ashes and our sunrises into darkest nights. Without him, life is a meaningless drama with the decisive scenes missing. But with him we are able to rise from the fatigue of despair to the buoyancy of hope. With him we are able to rise from the midnight of desperation to the daybreak of joy. St. Augustine was right—we were made for God and we will be restless until we find rest in him.”
“Numerous are the academic chairs, but rare are wise and noble teachers. Numerous and large are the lecture halls, but far from numerous the young people who genuinely thirst for truth and justice. Numerous are the wares that nature produces by the dozen, but her choice products are few.
We all know that, so why complain? Was it not always thus and will it not always thus remain? Certainly, and one must take what nature gives as one finds it. But there is also such a thing as a spirit of the times, an attitude of mind characteristic of a particular generation, which is passed on from individual to individual and gives its distinctive mark to a society. Each of us has to his little bit toward transforming this spirit of the times.”
“You say there is but one way to worship the Great Spirit. If there is but one religion, why do you white people differ so much about it? Chief Red Jacket, Seneca Indian Chieftain”
“I'll get angry in the same way with the coachman Ivan, argue in the same way, speak my
mind inappropriately, there will be the same wall between my soul's holy of holies and other
people, even my wife, I'll accuse her in the same way of my own fear and then regret it, I'll fail
in the same way to understand with my reason why I pray, and yet I will pray--but my life now,
my whole life, regardless of all that may happen to me, every minute of it, is not only not
meaningless, as it was before, but has the unquestionable meaning of the good which it is in
my power to put into it!”
“Altho' I rarely waste time in reading on theological subjects, as mangled by our Pseudo-Christians, yet I can readily suppose Basanistos may be amusing. Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the trinity. It is mere Abracadabra of the mountebanks calling themselves the priests of Jesus. If it could be understood it would not answer their purpose. Their security is in their faculty of shedding darkness, like the scuttlefish, thro' the element in which they move, and making it impenetrable to the eye of a pursuing enemy, and there they will skulk.
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