“Every challenge we take on has the power to knock us to our knees. But what’s even more disconcerting than the jolt itself is our fear that we won’t withstand it. When we feel the ground beneath us shifting, we panic. We forget everything we know and allow fear to freeze us. Just the thought of what could happen is enough to throw us off balance. What I know for sure is that the only way to endure the quake is to adjust your stance. You can’t avoid the daily tremors. They come with being alive. But I believe these experiences are gifts that force us to step to the right or left in search of a new center of gravity. Don’t fight them. Let them help you adjust your footing.”
“Positive words left unsaid are like sachets of currency notes burnt in vain. Positive deeds left undone are like deep wells filled with soil to the brim. Do the undone, say the unsaid and turn the unturned.”
“It's possible to remain long in the state of deprivation if you are not aware you can escape it. Knowing what exists and who you are is enough to inform you to make ideal choices.”
“L'interesse per l'uomo in se stesso e per il suo destino deve sempre costituire l'obiettivo primario di tutti gli sforzi compiuti in campo tecnologico [...] affinché le creazioni della nostra mente possano rappresentare un bene e non una maledizione per l'umanità. Non scordatevelo mai, mentre siete alle prese con diagrammi ed equazioni."
(dal discorso tenuto nel 1931 agli studenti del California Institute of Technology)”
“Come si può mettere la Nona di Beethoven in un diagramma cartesiano? Ci sono delle realtà che non sono quantificabili. L'universo non è i miei numeri: è pervaso tutto dal mistero. Chi non ha il senso del mistero è un uomo mezzo morto.”
“The very fact that God has placed a certain soul in our way is a sign that God wants us to do something for him or her. It is not chance; it has been planned by God. We are bound by conscience to help him or her.”
“This is the unmistakable teaching of the Gita. He who gives up action falls. He who gives up only the reward rises. But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
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