“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
“To us, it is incomprehensible that millions of Christian men killed and tortured each other
because Napoleon was ambitious or Alexander was firm, or because England's policy was
astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such
circumstances have the with the actual fact of slaughter and violence: why because the Duke
was wronged, thousands of men from the other side of Europe killed and ruined the people of
Smolensk and Moscow and were killed by them.”
“When I say “no” to some activities that I believe are ungodly, some people say I am “nobody”. Yes, I agree… “no” body; that’s who I am. I am a “body” that can say “no” to bad attitudes!”
“The soft-minded man always fears change. He feels security in the status quo, and he has an almost morbid fear of the new. For him, the greatest pain is the pain of a new idea.”
“Somos los amos o las víctimas de nuestras actitudes. Es un asunto de decisión personal. Lo que ahora somos es el resultado de las decisiones tomadas ayer. Mañana seremos lo que decidamos ahora.”
“You cannot avoid the interplay of politics within an orthodox religion. The power struggle permeates the training, education and disciplining of the orthodox community. Because of this pressure, the leaders of such a community inevitably much face that ultimate internal question: to succumb to complete opportunism as the price of maintaining their rule, or risk sacrificing themselves for the sake of the orthodox ethic.”
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
“If you have a relationship with God through Jesus, you don’t need to fear death. It is the door to eternity. It will be the last hour of your time on earth, but it won’t be the last of you. Rather than being the end of your life, it will be your birthday into eternal life. The Bible says, “This world is not our home; we are looking forward to our everlasting home in heaven.”
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