“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
“You're not going to be different ... you're going to be the same as you've always been; with
doubts, everlasting dissatisfaction with yourself, vain efforts to amend, and falls, and
everlasting expectation, of a happiness which you won't get, and which isn't possible for you.”
“the superfluity of the comforts of like destroys all joy in satisfying one's needs, while great
freedom in the choice of occupation...is just what makes the choice of occupation insoluble
difficult and destroys the need and even the possibility of having an occupation.”
“You go into extinction by being obsessed about becoming something else and then travelling in the wrong car while your real self keeps waiting at the bus stop for your unfulfilled return!”
“We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence.”
“Have we just been placed here by some unknown creator or force without any clue as to where we came from, why we are here, and where we are going? The answer is “no.” We do have a code. We do have a key . . . the Bible.”
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