“Aku tersandung pada salah satu rahasia yang tersimpan dengan baik tentang orang-orang kulit hitam: kebanyakan orang kulit hitam tidak tertarik dengan revolusi; kebanyakan kami merasa lelah dengan masalah ras.”
“On the parable of the Good Samaritan: "I imagine that the first question the priest and Levite asked was: 'If I stop to help this man, what will happen to me?' But by the very nature of his concern, the good Samaritan reversed the question: 'If I do not stop to help this man, what will happen to him?”
“Tell me the truth. When you were leaving prison after twenty-seven years and walking down that road to freedom, didn’t you hate them all over again?” And he said, “Absolutely I did, because they’d imprisoned me for so long. I was abused. I didn’t get to see my children grow up. I lost my marriage and the best years of my life. I was angry. And I was afraid, because I had not been free in so long. But as I got closer to the car that would take me away, I realized that when I went through that gate, if I still hated them, they would still have me. I wanted to be free. And so I let it go.”
“The fantastical idea of virtue and the public good being a sufficient security to the state against the commission of crimes...was never mine. It is only the sanguinary hue of our penal laws which I meant to object to. Punishments I know are necessary, and I would provide them strict and inflexible, but proportioned to the crime. Death might be inflicted for murder and perhaps for treason, [but I] would take out of the description of treason all crimes which are not such in their nature. Rape, buggery, etc., punish by castration. All other crimes by working on high roads, rivers, gallies, etc., a certain time proportioned to the offence... Laws thus proportionate and mild should never be dispensed with. Let mercy be the character of the lawgiver, but let the judge be a mere machine. The mercies of the law will be dispensed equally and impartially to every description of men; those of the judge or of the executive power will be the eccentric impulses of whimsical, capricious designing man.”
“Step number one to receiving answered prayer is decide what you want from God and find the scripture or scriptures that definitely promise you these things.”
“Mucho de nuestro estrés se debe al deseo de control total. ¡La vida es una lucha, pero lo que muchas personas ignoran es que la nuestra, como la de Jacob, es en realidad una lucha con Dios! Queremos ser Dios, y de ninguna manera podremos ganar esa lucha. A.W. Tozer dijo: «Muchos aún están confusos, buscando; apenas hacen pequeños progresos porque todavía no se han rendido del todo. Todavía pretendemos dar órdenes y entrometernos en la obra de Dios en nosotros». No somos Dios, y nunca lo seremos. Somos seres humanos. Cuando pretendemos ser Dios acabamos pareciéndonos a Satanás, que pretendía eso mismo. Aceptamos nuestra humanidad con el intelecto, pero no con las emociones. Cuando nos enfrentamos a nuestras propias limitaciones, reaccionamos con irritación, enojo y resentimiento. Queremos ser más altos (o más bajos), más inteligentes, más fuertes, más talentosos, más hermosos y más ricos. Queremos tener de todo y hacer cualquier cosa, y nos disgustamos cuando eso no ocurre. Al darnos cuenta de que Dios dota a otros con las características que no tenemos, respondemos con envidia, celos y autocompasión.”
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