“I am bold to Say that neither you nor I, will live to See the Course which 'the Wonders of the Times' will take. Many Years, and perhaps Centuries must pass, before the current will acquire a Settled direction... yet Platonic, Pythagoric, Hindoo, and cabalistic Christianity, which is Catholic Christianity, and which has prevailed for 1,500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.
“I won't compete with anybody. I love to compete with my own body. When God closes a door against me, I should not attempt to bang on it. And if God gives me a key to open a door, I should not misuse that key!”
“It would be good," thought Prince Andrei, glancing at the little image that his sister had
hung around his neck with such reverence and emotion, "It would be good if everything were
as clear and simple as it seems to Princess Marya . How good it would be to know where to
seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I
should be if I could now say:" Lord have mercy on me!... But to whom should I say this? To
some power--- indefinable and incomprehensible, to which I not only cannot appeal, but which
I cannot express in words---The Great All or Nothing," he said to himself, "or to that God who
has been sewn into this amulet by Marya? There is nothing certain, nothing except the
nothingness of everything that is comprehensible to me, and the greatness of something
incomprehensible but all important!”
“Un lucru a săpat rădăcini adânci în sufletul meu: credinţa că morala stă la baza tuturor lucrurilor şi că adevărul este substanţa întregii moralităţi. Astfel că adevărul a devenit singurul meu scop. El a devenit din ce în ce mai important pentru mine, iar sensurile pe care i le-am dat au devenit din ce în ce mai largi.”
“shining example of perseverance is renowned pastor John Wesley. Let’s take a peek into his diary . . . Sunday, A.M. May 5 Preached in St. Anne’s. Was asked not to come back anymore. Sunday, P.M. May 5 Preached in St. Jude’s. Can’t go back there, either. Sunday, A.M. May 19 Preached in St. Somebody Else’s. Deacons called special meeting and said I couldn’t return. Sunday, P.M. May 19 Preached on street. Kicked off street. Sunday, A.M. May 26 Preached in meadow. Chased out of meadow as bull was turned loose during service. Sunday, A.M. June 2 Preached out at the edge of town. Kicked off the highway. Sunday, P.M. June 2 Afternoon, preached in a pasture. Ten thousand people came out to hear me.
“Those who cannot conceive Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend. The rest of us know that though we can have erotic love and friendship for the same person yet in some ways nothing is less like a Friendship than a love-affair. Lovers are always talking to one another about their love; Friends hardly ever about their Friendship. Lovers are normally face to face, absorbed in each other; Friends, side by side, absorbed in some common interest. Above all, Eros (while it lasts) is necessarily between two only. But two, far from being the necessary number for Friendship, is not even the best. And the reason for this is important.
... In each of my friends there is something that only some other friend can fully bring out. By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets... Hence true Friendship is the least jealous of loves. Two friends delight to be joined by a third, and three by a fourth, if only the newcomer is qualified to become a real friend. They can then say, as the blessed souls say in Dante, 'Here comes one who will augment our loves.' For in this love 'to divide is not to take away.”
“Being busy does not always mean real work. The object of all work is production or accomplishment and to either of these ends there must be forethought, system, planning, intelligence, and honest purpose, as well as perspiration. Seeming to do is not doing”
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