“The Bible is intensely practical, and one of the reasons God gave it to us is so we’ll be better prepared to deal with life’s problems and temptations. All too often we respond to these in ways that don’t reflect Christ . . .when we do that, Satan is the winner and the cause of Christ suffers.”
“You should constantly be confessing who you are. On no, not who you are physically—the son or daughter of John Doe who lives on such-and-such street. No! But who you are according to the Word of God. That’s the confession we’re to hold fast to.”
“If I prophesy my future I want to prophesy something good. I’m not saying what I feel. I’m not saying what it looks like in the real world. No, I’m saying what God says about me.”
“You will incur no sin by killing your kinsmen’ — this is said repeatedly in the Gita. If a person remains unconcerned with defeat or victory, knowing that they are a part of life, he commits no sin in fighting. But we should also say that he earns no merit. If we seek merit, we shall also incur sin. Even the best thing has an element of evil in it. Nothing in the world is wholly good or wholly evil. Where there is action there is some evil. If a person learns to make no distinction between gain and loss, pleasure and pain, he would rarely be tempted to commit a sin.”
“Every tree in the forest has a story to tell. Some of them were burnt but they endured the fire and got revived; some of them were cut, their barks injured, some people pick up their leaves to make medicines for their sicknesses, birds used their leaves to make their nests, etc. Upon all these, the tree is still tree!”
“Whatever condition you may find yourself in today or any other day of your life, God’s invitation is “Come!” His invitation does not require us to be in any particular condition to meet with Him. If we have been good or bad, happy or sad, glad or mad, the invitation is still simply “come.”
“If conversion to Christianity makes no improvement in a man's outward actions – if he continues to be just a snobbish or spiteful or envious or ambitious as he was before – then I think we must suspect that his 'conversion' was largely imaginary; and after one's original conversion, every time one thinks one has made an advance, that is the test to apply. Fine feelings, new insights, greater interest in 'religion' mean nothing unless they make our actual behavior better; just as in an illness 'feeling better' is not much good if the thermometer shows that your temperature is still going up. In that sense the outer world is quite right to judge Christianity by its results. Christ told us to judge by results. A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The war-time posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world taking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.”
“The struggle may go on much, much longer than you could ever imagine. By the time you get to the end of the fight you can barely hold on. You wonder if you’re crazy for holding on. You’ve been battling so long that you’re worn out. You hope for a stroke of luck. You pray for a bit of divine favor. You look for encouragement and search for compassion and understanding; but mostly, you look for relief. When you’re deep in battle, what you need is strength to keep going, even when it looks like nothing is going to happen.”
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