“I see people, as they approach me, trying to make up their minds whether they'll 'say something about it' or not. I hate if they do, and if they don't.”
“You make experiments and I make theories. Do you know the difference? A theory is something nobody believes, except the person who made it. An experiment is something everybody believes, except the person who made it.
“You cannot come to Christ unless the Spirit of God brings you. But what if you ignore His warnings? Then you are in the gravest danger, for some day God will no longer be speaking to you. Then it will be too late. Come to Christ while there is still time. Christ, God's greater Ark, stands ready to welcome you to safety today.”
“Involuntarily it appeared to me that there, somewhere, was someone who amused himself
by watching how I lived for thirty or forty years: learning, developing, maturing in body and
mind, and how, having with matured mental powers reached the summit of life from which it all
lay before me, I stood on that summit -- like an arch-fool -- seeing clearly that there is nothing
in life, and that there has been and will be nothing. And he was amused... But whether that
"someone" laughing at me existed or not, I was none the better off. I could give no reasonable
meaning to any single action or to my whole life. I was only surprised that I could have avoided
understanding this from the very beginning -- it has been so long known to all. Today or
tomorrow sickness and death will come (they had come already) to those I love or to me;
nothing will remain but stench and worms. Sooner or later my affairs, whatever they may be,
will be forgotten, and I shall not exist. Then why go on making any effort?... How can man fail
to see this? And how go on living? That is what is surprising! One can only live while one is
intoxicated with life; as soon as one is sober it is impossible not to see that it is all a mere
fraud and a stupid fraud! That is precisely what it is: there is nothing either amusing or witty
about it, it is simply cruel and stupid.”
“One of the dangers of having a lot of money is that you may be quite satisfied with the kinds of happiness money can give, and so fail to realize your need for God. If everything seems to come simply by signing checks, you may forget that you are at every moment totally dependent on God. Now, quite plainly natural gifts carry with them a similar danger. If you have sound nerves and intelligence and health and popularity and a good upbringing, you are likely to be quite satisfied with your character as it is. “Why drag God into it?” you may ask. A certain level of good conduct comes fairly easily to you. You are not one of those wretched creatures who are always being tripped up by sex or dipsomania or nervousness or bad temper. Everyone says you are a nice chap, and between ourselves, you agree with them. You are quite likely to believe that all this niceness is your own doing, and you may easily not feel the need for any better kind of goodness. Often people who have all these natural kinds of goodness cannot be brought to recognize their need for Christ at all until one day, the natural goodness lets them down, and their self-satisfaction is shattered. In other words, it is hard for those who are rich in this sense to enter the kingdom.”
“We must face the fact that the United States is neither omnipotent nor omniscient, that we cannot impose our will upon the other 94 percent of mankind, that we cannot right every wrong or reverse every adversity, and that therefore there cannot be an American solution to every world problem.”
“A troubled and afflicted mankind looks to us, pleading for us to keep our rendezvous with destiny; that we will uphold the principles of self-reliance, self-discipline, morality, and, above all, responsible liberty for every individual that we will become that shining city on a hill.”
“Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.”
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