“A wound in the soul, coming from the rending of the spiritual body, strange as it may seem,
gradually closes like a physical wound. And once a deep wound heals over and the edges
seem to have knit, a wound in the soul, like a physical wound, can be healed only by the force
of life pushing up from inside.This was the way Natasha's wound healed. She thought her life was over. But suddenly her
love for her mother showed her that the essence of life - love - was still alive in her. Love
awoke, and life awoke.”
“Issues, action, power, self-interest. I liked these concepts. They bespoke a certain hardheadedness, a worldly lack of sentiment; politics, not religion.”
“I believed then, and I believe even now, that, no matter what amount of work one has, one should always find some time for exercise, just as one does for one's meals. It is my humble opinion that, far from taking away from one's capacity for work, it adds to it.”
“I believe in human dignity as the source of national purpose, in human liberty as the source of national action, in the human heart as the source of national compassion... for liberalism is not so much a party creed as it is an attitude of mind and heart, a faith in man's ability through the experiences of his reason and judgment to increase for himself and his fellow men the amount of justice and freedom and brotherhood which all human life deserves.”
“Abraham Lincoln said, “I am profitably engaged in reading the Bible. Take all of this Book upon reason that you can and the balance upon faith, and you will live and die a better man.” Coleridge said he believed the Bible to be the Word of God because, as he put it, “It finds me.” “If you want encouragement,” John Bunyan wrote, “entertain the promises.”
“We went down into the dungeons where the captives were held. There was a church above one of the dungeons -- which tells you something about saying one thing and doing another. (Applause.) I was -- we walked through the "Door Of No Return." I was reminded of all the pain and all the hardships, all the injustices and all the indignities on the voyage from slavery to freedom.”
“The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. ... The Nation, prompted by ill-will and resentment, sometimes impels to war the Government, contrary to the best calculations of policy. The Government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times, it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of Nations has been the victim.”
“I think love, both kinds of love, which you remember Plato defines in his "Symposium" -
both kinds of love serve a touchstone for men. Some men understand only the one, some only
the other. Those who understand only the non-platonic love need not speak of tragedy. For
such love there can be no tragedy. "Thank you kindly for the pleasure, good bye," and that's
the whole tragedy. And for the platonic love there can be no tragedy either, because there
everything is clear and pure.”
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