“WHY I should clutter up my mind with general knowledge, for the purpose of being able to answer questions, when I have men around me who can supply any knowledge I require?”
“MARCH 1 Envision Your Dreams I counsel you to buy from me . . . salve to put on your eyes, so you can see. REVELATION 3:18 DO YOU LOOK UPON your life with eyes of faith? Think of it this way: when we close our eyes, we should see more than we do when we have our eyes open. See your whole family serving God. See yourself rising to new levels of effectiveness. See yourself stronger, healthier, and living a more abundant life. See God using you in”
“Sin diverts some. Pleasure diverts others. Social service and “religious” activity divert others. We are told to be occupied with Jesus Christ Himself.”
“when a man really desires a thing so deeply that he is willing to stake his entire future on a single turn of the wheel in order to get it, he is sure to win.”
“APRIL 17 Seeing in the Darkness God is faithful (reliable, trustworthy, and therefore ever true to His promise, and He can be depended on); by Him you were called into companionship and participation with His Son, Jesus Christ our Lord. 1 CORINTHIANS 1:9 There are times you just can’t see through the darkness that seems to be closing in around you. It is in those times of endurance and patience that your faith is stretched and you learn to trust God even when you can’t hear His voice. You can grow in your confidence level to the point where “knowing” is even better than “hearing.” You may not know what to do, but it is sufficient to know the one who does know. Everyone likes specific direction; however, when you don’t have it, knowing God is faithful and ever true to His promise, and that He has promised to be with us always, is comforting and keeps us stable until His timing comes to illuminate the situation.”
“Saya harap, saya selalu memiliki cukup keteguhan dan cukup kebajikan untuk memelihara gelar yang saya anggap paling mengagumkan, yaitu watak sebagai orang jujur.”
“In the past he had been unable to see the great, teh unfathomable, the infinite, in anything.
He had only felt that it must exist somewhere and had been seeking it. In everything near and
comprehensible he had seen only what was limited, petty, commonplace, and meaningless.
He had equipped himself with a mental telescope and gazed into the distance where the
distance had seemed to him great and infinite only because they were not clearly visible. Such
had Europan life, politics, Masonry, philosophy, and philanthropy seemed to him. Bet even
then, at moments of weakness as he had accounted them, his mind had penetrated that
distance too, and he had seen there the same triviality, worldliness, and absurdity.
“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”
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