“When you truly love someone, you want to please and honor them by the way you act. How you treat someone shows whether or not you really care about them.”
“Then, as his planet killed him, it occurred to Kynes that his father and all the other scientists were wrong, that the most persistent principles of the universe were accident and error.”
“It says in Romans 5:17, “We are to reign in life as kings.” When God looks at us He doesn’t see us defeated, barely getting by, or just taking the leftover positions. Not at all. God sees you as a king. He sees you as a queen. You have His royal blood flowing through your veins. You and I are supposed to reign in life. Do you know what that word reign means? It means, “time in power.” God said we’re to reign how long? In life. That means as long as you’re alive that is your time in power. You don’t have a two-year term like a mayor, a four-year term like a president. Your term is to reign every single day, to be victorious, to rise to new levels, to accomplish great things.”
“Liquor is not necessary either for health or for so-called gracious living . . .It is the cause of untold sorrow, suffering, and material loss, not to mention the spiritual implications of drinking.”
“We interfere with God’s plans when we push in someone or something else not suitable for us. Be strict with yourself, and then be very strict with what you are receiving from the outside.”
“We have become so tolerant and accepting of the world’s ways that it is hard for many in the church to notice the sin much less answer how it crept in. The church is to be in the world, but worldliness is not to infiltrate the church.”
“If you asked twenty good men to-day what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love - You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance.
The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point.”
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