“I do not understand why reading the Bible in public should make others feel uncomfortable . . . it may be such an example that serves to remind them of the Book they have neglected.”
“As long as he followed the fixed definition of obscure words such as spirit, will, freedom,
essence, purposely letting himself go into the snare of words the philosophers set for him, he
seemed to comprehend something. But he had only to forget the artificial train of reasoning,
and to turn from life itself to what had satisfied him while thinking in accordance with the fixed
definitions, and all this artificial edifice fell to pieces at once like a house of cards, and it
became clear that the edifice had been built up out of those transposed words, apart from
anything in life more important than reason.”
“I thought I saw how stories of this kind could steal past a certain inhibition which had paralysed much of my own religion in childhood. Why did one find it so hard to feel as one was told one ought to feel about God or the sufferings of Christ? I thought the chief reason was that one was told one ought to. An obligation to feel can freeze feelings. And reverence itself did harm. The whole subject was associated with lowered voices; almost as if it were something medical. But supposing that by casting all these things into an imaginary world, stripping them of their stained-glass and Sunday School associations, one could make them for the first time appear in their real potency? Could one not thus steal past those watchful dragons? I thought one could.”
“When a poor person dies of hunger it has not happened because God did not take care of him or her. It has happened because neither you nor I wanted to give that person what he or she needed.”
“Racial injustice around the world. Poverty. War. When man solves these three great problems he will have squared his moral progress with his scientific progress. And, more importantly, he will have learned the practical art of living in harmony.”
“What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all— how will he not also, along with him, graciously give us all things? ROMANS 8:31–32”
“I won't compete with anybody. I love to compete with my own body. When God closes a door against me, I should not attempt to bang on it. And if God gives me a key to open a door, I should not misuse that key!”
“You cannot pray for someone and hate them at the same time. Even if you are asking God to restrain their evil actions,
you should also be praying that He will change their hearts. Only eternity will reveal the impact of our prayers for others.”
“The time comes when silence is betrayal. That time has come for us today...
...some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak.”
“If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands.”
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