“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
“He was afraid of defiling the love which filled his soul.”
―
Leo Tolstoy
“Between Countess Nordston and Levin there had been established those relations, not
infrequent in society, in which two persons, while ostensibly remaining on friendly terms, are
contemptuous of each other to such a degree that they cannot even treat each other seriously
and cannot even insult each one another.”
―
Leo Tolstoy
“As a man cannot lift a mountain, and as a kindly man cannot kill an infant, so a man living
the Christian life cannot take part in deeds of violence. Of what value then to him are
arguments about the imaginary advantages of doing what is morally impossible for him to do?”
―
Leo Tolstoy
“I am always with myself, and it is I who am my tormentor.”
―
Leo Tolstoy
“One of the first conditions of happiness is that the link between Man and Nature shall not
be broken.”
―
Leo Tolstoy
“It's like scarlet fever: one has to get it over."
"Then one should invent a way of inoculating love, like vaccination.”
―
Leo Tolstoy
“Everyone wants to change humanity, but no one is willing to change themselves.”
―
Leo Tolstoy
“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with
the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life
that he has given us, to his explanations,—not only when he commands us not to kill, but
when he warns us against anger, when he commands us not to resist evil, to turn the other
cheek, to love our enemies; we are so accustomed to speak of a body of men especially
organized for murder, as a Christian army, we are so accustomed to prayers addressed to the
Christ for the assurance of victory, we who have made the sword, that symbol of murder, an
almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored
man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible
with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus
did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever,
with calmness and premeditation, organize themselves for the murder of their brethren.”
―
Leo Tolstoy
“He remembered his mother's love for him, and his family's, and his friends', and the
enemy's intention to kill him seemed impossible.”
―
Leo Tolstoy
“vegetarianism is the taproot of humanitarianism.”
―
Leo Tolstoy
“He knew that Vronsky could not be prevented from amusing himself with painting; he knew
that he and all dilettanti had a perfect right to paint what they liked, but it was distasteful to
him. A man could not be prevented from making himself a big wax doll, and kissing it. But if
the man were to come with the doll and sit before a man in love, and began caressing his doll
as the lover caressed the woman he loved, it would be distasteful to the lover. Just such a
distasteful sensation was what Mihailov felt at the sight of Vronsky’s painting: he felt it both
ludicrous and irritating, both pitiable and offensive.”
―
Leo Tolstoy
“The same talk, the same thoughts, and always about the same things! And they are all
satisfied and confident that it should be so, and will go on living like that till they die.”
―
Leo Tolstoy
“At one time,' Golenishchev continued, either not observing or not willing to observe that
both Anna and Vronsky wanted to speak, 'at one time a freethinker was a man who had been
brought up in the conception of religion, law, and morality, who reached freethought only after
conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up
without so much as hearing that there used to be laws of morality, or religion, that authorities
existed. They grow up in ideas of negation in everything -- in other words, utter savages.”
―
Leo Tolstoy
