“One of the most widespread superstitions is that every man has his own special, definite qualities; that a man is kind, cruel, wise, stupid, energetic, apathetic, etc. Men are not like that . . . Men are like rivers; the water is the same in each, and alike in all; but every river is narrow here, is more rapid there, here slower, there broader, now clear, now cold, now dull, now warm. It is the same with men. Every man carries in himself the germs of every human quality and sometimes one manifests itself, sometimes another, and the man often becomes unlike himself—while still remaining the same man.”

“ I didn’t know you were going. What are you coming for?" she said, letting fall the hand with which she had grasped the doorpost. And irrepressible delight and eagerness shone in her face. "What am I coming for?" he repeated, looking straight into her eyes. "You know that I have come to be where you are," he said, "I can’t help it.”

“To know God and to live is one and the same thing. God is life.”

“Between Countess Nordston and Levin there had been established those relations, not infrequent in society, in which two persons, while ostensibly remaining on friendly terms, are contemptuous of each other to such a degree that they cannot even treat each other seriously and cannot even insult each one another.”

“The next Post brought a reply from the starets, who wrote to him that the cause of all his trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because it was not for God that he had humbled himself, rejecting honours and advancement in the church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he was, seeking nothing for self. That was why he had not been able to endure the Superior's conduct. Because he felt that he had given up everything for God, and now he was being put on display, like some strange beast. "If it were for God you had given up advancement, you would have let it pass. worldly pride is still alive in you.”

“...there was apparent in all a sort of anxiety, a softening of the heart, and a consciousness of some great, unfathomable mystery being accomplished... the most solemn mystery in the world was being accomplished. Evening passed, night came on. And the feeling of suspenseand softening of the heart before the unfathomable did not wane, but grew more intense. No one slept.”

“It's not given to people to judge what's right or wrong. People have eternally been mistaken and will be mistaken, and in nothing more than in what they consider right and wrong.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“We love people not so much for the good they've done us, as for the good we've done them.”

“Love hinders death. Love is life. All, everything that I understand, I understand because I love. Everything is united by it alone. Love is God, and to die means that I, a particle of love, shall return to the general and eternal source." These thoughts seemed to him comforting. But they were only thoughts. Something was lacking in them, they were not clear, they were too one-sidedly personal and brain-spun. And there was the former agitation and obscurity.”

“With all my soul I longed to be in a position to join with the people in performing the rites of their faith, but I could not do it. I felt that I would be lying to myself, mocking what was sacred to me, if I were to go through with it.”

“My principal sin is doubt. I doubt everything, and am in doubt most of the time.”

“The more mental effort he made the clearer he saw that it was undoubtedly so: that he had really forgotten and overlooked one little circumstance in life - that Death would come and end everything, so that it was useless to begin anything, and that there was no help for it, Yes it was terrible but true”

“The combination of causes of phenomena is beyond the grasp of the human intellect. But the impulse to seek causes is innate in the soul of man. And the human intellect, with no inkling of the immense variety and complexity of circumstances conditioning a phenomenon, any one of which may be separately conceived of as the cause of it, snatches at the first and most easily understood approximation, and says here is the cause.”

“Suppose a problem in psychology was set: What can be done to persuade the men of our time — Christians, humanitarians or, simply, kindhearted people — into committing the most abominable crimes with no feeling of guilt? There could be only one way: to do precisely what is being done now, namely, to make them governors, inspectors, officers, policemen, and so forth; which means, first, that they must be convinced of the existence of a kind of organization called ‘government service,’ allowing men to be treated like inanimate objects and banningthereby all human brotherly relations with them; and secondly, that the people entering this ‘government service’ must be so unified that the responsibility for their dealings with men would never fall on any one of them individually.”