“My principal sin is doubt. I doubt everything, and am in doubt most of the time.”
―
Leo Tolstoy
“Well, what is that to me? I can't see her!" she cried.”
―
Leo Tolstoy
“But the law of loving others could not be discovered by reason, because it is unreasonable.”
―
Leo Tolstoy
“Stepan Arkadyich smiled. He knew so well this feeling of Levin's, knew that for him all the
girls in the world were divided into two sorts: one sort was all the girls in the world except her,
and these girls had all human weaknesses and were very ordinary girls; the other sort was her
alone, with no weaknesses and higher than everything human.”
―
Leo Tolstoy
“He [Vronsky] himself felt that, except that crazy fellow married to Kitty Shcherbatsky, who,
quite irrelevantly had with rabid virulence told him a lot of pointless nonsense, every nobleman
whose acquaintance he had made had become his partisan.”
―
Leo Tolstoy
“Energy rests upon love; and come as it will, there's no forcing it.”
―
Leo Tolstoy
“It was only at her prayers that she felt able to think calmly and clearly either of Prince
Andrey or Anatole, with a sense that her feelings for them were as nothing compared with her
feel of worship and awe of God.”
―
Leo Tolstoy
“Napoleon, the man of genius, did this! But to say that he destroyed his army because he
wished to, or because he was very stupid, would be as unjust as to say that he had brought
his troops to Moscow because he wished to and because he was very clever and a genius”
―
Leo Tolstoy
In those days also people loved, envied, sought truth and virtue, and where carried away by
passions; and there was the same complex mental and moral life among the upper classes,
where were in some instances even more refined than now. If we have come to believe in the
perversity and coarse violence of that period, that is only because the traditions, memoirs,
stories, and novels that have been handed to us, record for the most part exceptional cases of
violence and brutality. To suppose that the predominant characteristic of that period was
turbulence, is as unjust as it would before a man, seeing nothing but the tops of trees beyond
a hill, to conclude that there was nothing to be found in that locality but trees.”
―
Leo Tolstoy
“Can it be that I have not lived as one ought?" suddenly came into his head. "But how not
so, when I've done everything as it should be done?”
―
Leo Tolstoy
“Everyone thinks of changing the world, but no one thinks of changing himself.”
―
Leo Tolstoy
“Was it through reason that I arrived at the necessity of loving my neighbor and not
throttling him?...Not reason. Reason discovered the struggle for existence and the law which
demands that everyone who hinders the satisfaction of my desires should be throttled. That is
the conclusion of reason. Reason could not discover love for the other, because it’s
unreasonable.”
―
Leo Tolstoy
“The doctrine of Christ, which teaches love, humility, and self-denial, had always attracted
me. But I found a contrary law, both in the history of the past and in the present organization of
our lives – a law repugnant to my heart, my conscience, and my reason, but one that flattered
my animal instincts. I knew that if I accepted the doctrine of Christ, I should be forsaken,
miserable, persecuted, and sorrowing, as Christ tells us His followers will be. I knew that if I
accepted that law of man, I should have the approbation of my fellow-men; I should be at
peace and in safety; all possible sophisms would be at hand to quiet my conscience and I
should ‘laugh and be merry,’ as Christ says. I felt this, and therefore I avoided a closer
examination of the law of Christ, and tried to comprehend it in a way that should not prevent
my still leading my animal life. But, finding that impossible, I desisted from all attempts at
comprehension.”
―
Leo Tolstoy
“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with
the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life
that he has given us, to his explanations,—not only when he commands us not to kill, but
when he warns us against anger, when he commands us not to resist evil, to turn the other
cheek, to love our enemies; we are so accustomed to speak of a body of men especially
organized for murder, as a Christian army, we are so accustomed to prayers addressed to the
Christ for the assurance of victory, we who have made the sword, that symbol of murder, an
almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored
man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible
with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus
did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever,
with calmness and premeditation, organize themselves for the murder of their brethren.”
―
Leo Tolstoy
