“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“Boredom is desire seeking desire.”

“The example of a syllogism that he had studied in Kiesewetter's logic: Caius is a man, men are mortal, therefore Caius is mortal, had throughout his whole life seemed to him right only in relation to Caius, but not to him at all.”

“So they are even more frightened than we are,' he thought. 'Why, is this all that's meant by heroism? And did I do it for the sake of my country? And was he to blame with his dimple and his blue eyes? How frightened he was! He thought I was going to kill him. Why should I kill him? My hand trembled. And they have given me the St. George's Cross. I can't make it out, I can't make it out!”

“...there was apparent in all a sort of anxiety, a softening of the heart, and a consciousness of some great, unfathomable mystery being accomplished... the most solemn mystery in the world was being accomplished. Evening passed, night came on. And the feeling of suspenseand softening of the heart before the unfathomable did not wane, but grew more intense. No one slept.”

“He knew she was there by the joy and terror that took possession of his heart [...] Everything was lit up by her. She was the smile that brightened everything around.”

“If, then, I were asked for the most important advice I could give, that which I considered to be the most useful to the men of our century, I should simply say: in the name of God, stop a moment, cease your work, look around you.”

Why am I going?" he repeated, looking straight into her eyes. "You know that I am going in order to be where you are," said he. "I cannot do otherwise."

“Anna smiled,as people smile at the weaknesses of those they love. . .”

“It is not beauty that endears, it's love that makes us see beauty.”

“I've always loved you, and when you love someone, you love the whole person, just as he or she is, and not as you would like them to be.”

“She was utterly unlike what she had been when he first saw her. Both morally and physically she had changed for the worse. [...] He looked at her as a man looks at a faded flower he has gathered, with difficulty recognizing in it the beauty for which he picked and ruined it.”

“With all my soul I longed to be in a position to join with the people in performing the rites of their faith, but I could not do it. I felt that I would be lying to myself, mocking what was sacred to me, if I were to go through with it.”

“Was it by reason that I attained to the knowledge that I must love my neighbor and not to throttle him?. They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others couldn't be discovered by reason, because it is unreasonable.”

“You wait a bit, wait a bit," said Stepan Arkadyevitch, smiling and touching his hand. "I've told you what I know, and I repeat that in this delicate and tender matter, as far as one can conjecture, I believe the chances are in your favor.”