“But what can I do?' - I answer those who speak thus. - '... must I therefore not point out the
evil which I clearly, unquestionably see?”
―
Leo Tolstoy
“How strange, extraordinary, and joyful it was to her to think that her son - the little son,
whose tiny limbs had faintly stirred within her twenty years ago, for whose sake she had so
often quarreled with the count, who would spoil him, the little son, who had first learnt to say
grusha, and then had learnt to say baba - that that son was now in a foreign land, in strange
surroundings, a manly warrior, alone without help or guidance, doing there his proper manly
work. All the world-wide experience of ages, proving that children do imperceptibly from the
cradle grow up into men, did not exist for the countess. The growth of her son had been for
her at every strage of his growth just as extraordinary as though millions of millions of men
had not grown up in the same way. Just as, twenty years before, she could not believe that the
little creature that was lying somewhere under her heart, would one day cry and learn to talk,
now she could not believe that the same little creature could be that strong, brave man, that
paragon of sons and of men that, judging by this letter, he was now.”
―
Leo Tolstoy
“The most mentally deranged people are certainly those who see in others indications of
insanity they do not notice in themselves.”
―
Leo Tolstoy
“He stepped down trying not to look long at her, as though she were the sun, yet he saw
her as one sees the sun, without looking.”
―
Leo Tolstoy
“The wife did not leave her own room, the husband had not been at home for three days.
The children ran wild all over the house; the English governess quarreled with the
housekeeper, and wrote”
―
Leo Tolstoy
“Something magical has happened to me: like a dream when one feels frightened and creepy,
and suddenly wakes up to the knowledge that no such terrors exist. I have wakened up.”
―
Leo Tolstoy
“And therefore the Christian, who is subject only to the inner divine law, not only cannot
carry out the enactments of the external law, when they are not in agreement with the divine
law of love which he acknowledges (as is usually the case with state obligations), he cannot
even recognize the duty of obedience to anyone or anything whatever, he cannot recognize
the duty of what is called allegiance.”
―
Leo Tolstoy
“There can be no peace for us, only misery, and the greatest happiness.”
―
Leo Tolstoy
In those days also people loved, envied, sought truth and virtue, and where carried away by
passions; and there was the same complex mental and moral life among the upper classes,
where were in some instances even more refined than now. If we have come to believe in the
perversity and coarse violence of that period, that is only because the traditions, memoirs,
stories, and novels that have been handed to us, record for the most part exceptional cases of
violence and brutality. To suppose that the predominant characteristic of that period was
turbulence, is as unjust as it would before a man, seeing nothing but the tops of trees beyond
a hill, to conclude that there was nothing to be found in that locality but trees.”
―
Leo Tolstoy
“There are no conditions to which a man cannot become used, especially if he sees that all
around him are living in the same way.”
―
Leo Tolstoy
“But that had been grief--this was joy. Yet that grief and this joy were alike outside all the
ordinary conditions of life; they were loopholes, as it were, in that ordinary life through which
there came glimpses of something sublime. And in the contemplation of this sublime
something the soul was exalted to inconceivable heights of which it had before had no
conception, while reason lagged behind, unable to keep up with it.”
―
Leo Tolstoy
“And what is justice? The princess thought of that proud word 'justice'. All the complex laws
of man centered for her in one clear and simple law—the law of love and self-sacrifice taught
us by Him who lovingly suffered for mankind though He Himself was God. What had she to do
with justice or injustice of other people? She had to endure and love, and that she did.”
―
Leo Tolstoy
“It was long before I could believe that human learning had no clear answer to this question.
For a long time it seemed to me, as I listened to the gravity and seriousness wherewith
Science affirmed its positions on matters unconnected with the problem of life, that I must
have misunderstood something. For a long time I was timid in the presence in learning, and I
fancied that the insufficiency of the answers which I received was not its fault, but was owing
to my own gross ignorance, but this thing was not a joke or a pastime with me, but the
business of my life, and I was at last forced, willy-nilly, to the conclusion that these questions
of mine were the only legitimate questions underlying all knowledge, and that it was not I that
was in fault in putting them, but science in pretending to have an answer for them.”
―
Leo Tolstoy
“Although on a conscious level a man lives for himself, he is actually being used for the
attainment of humanity's historical aims. A deed once done becomes irrevocable, and any
action comes together over time with millions of actions performed by other people to create
historical significance.”
―
Leo Tolstoy
“As a house can be only be built satisfactorily and durably when there is a foundation, and a
picture can be painted only when there is something prepared to paint it on, so carnal love is
only legitimate, reasonable, and lasting when it is based on the respect and love of one human
being for another.”
―
Leo Tolstoy
