“My brother's death: wise, good, serious, he fell ill while still a young man, suffered for more
than a year, and died painfully, not understanding why he had lived and still less why he had
to die. No theories could give me, or him, any reply to these questions during his slow and
painful dying.”
―
Leo Tolstoy
“But I'm married, and believe me, in getting to know thoroughly one's wife, if one loves her,
as some one has said, one gets to know all women better than if one knew thousands of
them.”
―
Leo Tolstoy
“In actuality, it was like the homes of all people who are not really rich but who want to look
rich, and therefore end up looking like one another: it had damasks, ebony, plants, carpets,
and bronzes, everything dark and gleaming—all the effects a certain class of people produce
so as to look like people of a certain class. And his place looked so much like the others that it
would never have been noticed, though it all seemed quite exceptional to him.”
―
Leo Tolstoy
“Well Prince, so Genoa and Lucca are now just family estates of the Buonapartes. But I
warn you, if you don't tell me that this means war, if you still try to defend the infamies and
horrors perpetrated by that Antichrist— and I really believe he is Antichrist—I will have nothing
more to do with you and you are no longer my friend, no longer my 'faithful slave', as you call
yourself! But how are you? I see I have frightened you—sit down and tell me all the news.
―
Leo Tolstoy
“Levin scowled. The humiliation of his rejection stung him to the heart, as though it were a
fresh wound he had only just received. But he was at home, and at home the very walls are a
support.”
―
Leo Tolstoy
“The social conditions of life can only be improved by people exercising self-restraint.”
―
Leo Tolstoy
“I felt a wish never to leave that room - a wish that dawn might never come, that my present
frame of mind might never change.”
―
Leo Tolstoy
“People often think the question of non-resistance to evil by force is a theoretical one, which
can be neglected. Yet this question is presented by life itself to all men, and calls for some
answer from every thinking man. Ever since Christianity has been outwardly professed, this
question is for men in their social life like the question which presents itself to a traveler when
the road on which he has been journeying divides into two branches.
He must go on and he cannot say: I will not think about it, but will go on just as I did before.
There was one road, now there are two, and he must make his choice.”
―
Leo Tolstoy
“All this was clear to me, and I was glad and at peace. Then it is as if someone is saying to
me, "See that you remember." And I awoke.”
―
Leo Tolstoy
“One must try to make one's life as pleasant as possible. I'm alive and it's not my fault,
which means I must somehow go on living the best I can, without bothering anybody, until I
die.'
'But what makes you live? With such thoughts, you'll sit without moving, without undertaking
anything...'
'Life won't leave one alone as it is.”
―
Leo Tolstoy
“The difference between real material poison and intellectual poison is that most material
poison is disgusting to the taste, but intellectual poison, which takes the form of cheap
newspapers or bad books, can unfortunately sometimes be attractive.”
―
Leo Tolstoy
“It is said that one swallow does not make a summer, but can it be that because one
swallow does not make a summer another swallow, sensing and anticipating summer, must
not fly? If every blade of grass waited similarly summer would never occur. And it is the same
with establishing the Kingdom of God: we must not think about whether we are the first or the
thousandth swallow.”
―
Leo Tolstoy
“They had supper and went away, and Ivan Ilyich was left alone with the consciousness
that his life was poisoned and was poisoning the lives of others, and that this poison did not
weaken but penetrated more and more deeply into his whole being.
―
Leo Tolstoy
“Let them judge me as they like, I could deceive them, but myself I cannot deceive...and
strange to say, in this acknowledgement of his baseness there was something painful yet
joyful and quieting. More than once in Nekhlyudov's life there had been what he called, 'a
cleansing of the soul.' A state of mind in which, after a long period of sluggish inner life...he
began to clear out all the rubbish that had accumulated in his soul and caused the cessation of
true life. After such an awakening, Nekhlyudov always made some rules for himself...wrote in
his diary, began afresh... ”
―
Leo Tolstoy
