“You must have a sincere and burning desire to achieve what you dream, dedicate yourself to making progress, and take control of your circumstances to change your body.”
“A perfect man would never act from a sense of duty; he’d always want the right thing more than the wrong one. Duty is only a substitute for love (of God and of other people) like a crutch which is a substitute for a leg. Most of us need the crutch at times; but of course it is idiotic to use the crutch when our own legs (our own loves, tastes, habits etc.) can do the journey on their own.”
“It was clear that everything considered important and good was insignificant and repulsive,
and that all this glamour and luxury hid the old well-known crimes, which not only remained
unpunished but were adorned with all the splendor men can devise.”
“There are no real personalities apart from God. Until you have given up your self to Him you will not have a real self. Sameness is to be found most among the most 'natural' men, not among those who surrender to Christ. How monotonously alike all the great tyrants and conquerers have been; how gloriously different are the saints.
But there must be a real giving up of the self. You must throw it away 'blindly' so to speak. Christ will indeed give you a real personality; but you must not go to Him for the sake of that. As long as your own personality is what you are bothering about you are not going to Him at all. The very first step is to try to forget about the self altogether. Your real, new self (which is Christ's and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him...Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ, and you will find Him, and with Him everything else thrown in.”
“until the theologians and the ordained clergy begin to communicate with ordinary people in the vernacular, in a way that they can understand, I’m going to have to do this sort of thing.”
Now, however, he had learned to see the great, the eternal, the infinite in everything, and
therefore, in order to look at it, to enjoy his contemplation of it, he naturally discarded teh
telescope through which he had till then been gazing over the heads of men, and joyfully
surveyed the ever-changeing, eternally great, unfathomable, and infinite life around him. And
the closer he looked, the happier and more seren he was. The awful question: What for? a
simple answer was now always ready in his soul: Because there is a God, that God without
whose will not one hair of a man's head falls.”
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