“faith doesn't mean that you don't have doubts... [you] still experience the same greed, resentment, lust, and anger that everyone else experienced... the lines between sinner and saved [are] more fluid; the sins of those who come to church are not so different from the sins of those who don't... You [need] to come to church precisely because you [are] of this world, not apart from it; rich, poor, sinner, saved you [need] to embrace Christ precisely because you had sins to wash away... that religious commitment did not require me to suspend critical thinking, disengage from the battle for economic and social justice, or otherwise retreat from the world...”
“Men may speculate as they will; they may talk of patriotism; they may draw a few examples from ancient story, of great achievements performed by its influence; but whoever builds upon it, as a sufficient Basis for conducting a long and bloody War, will find themselves deceived in the end. We must take the passions of Men as Nature has given them, and those principles as a guide which are generally the rule of Action. I do not mean to exclude altogether the Idea of Patriotism. I know it exists, and i know it has done much in the present Contest. But I will venture to assert, that a great and lasting War can never be supported on this principle alone. It must be aided by a prospect of Interest or some reward. For a time, it may, of itself push Men to Action; to bear much, to encounter difficulties; but it will not endure unassisted by Interest.”
“before either of us knew it, we were in the same room and in each other’s arms. I kissed and held my wife for the first time in all these many years. It was a moment I had dreamed about a thousand times. It was as if I were still dreaming. I held her to me for what seemed like an eternity. We were still and silent except for the sound of our hearts. I did not want to let go of her at all, but I broke free and embraced my daughter and then took her child into my lap. It had been twenty-one years since I had even touched my wife’s hand.”
“To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets. We smoked cigarettes and wore leather jackets. At night, in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy. When we ground out our cigarettes in the hallway carpet or set our stereos so loud that the walls began to shake, we were resisting bourgeois society’s stifling conventions. We weren’t indifferent or careless or insecure. We were alienated.
But this strategy alone couldn't provide the distance I wanted, from Joyce or my past. After all, there were thousands of so-called campus radicals, most of them white and tenured and happily tolerant. No, it remained necessary to prove which side you were on, to show your loyalty to the black masses, to strike out and name names.”
“It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbor. The load, or weight, or burden of my neighbor's glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. ...
"It is in light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations -- these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit. ... Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.”
“One result of family failure has been the loss of dignity. No better example can be found than in the use of language. [Language has been reduced to] a four-letter word in movies, on television, in comedy routines, and in real life.”
“In John 6 we read that when great multitudes went after Him, He told them three times that unless they were willing to pay the price, they could not be His followers.”
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