“You can have Jesus in your spirit and an outrgeous mess in your soul, and if you don't know what that's called it's called religion. That's what it's called dead dry religion......Jesus said you are a bunch of white washed tombs full of dead men's bones, and I tell you if that didn't describe me I don't know what did, because on Sunday mornings I dressed it up and took it to church.”
“INSUFFICIENT EDUCATION. This is a handicap that may be overcome with comparative ease. Experience has proven that the best-educated people are often those who are known as ‘self-made’ or self-educated. It takes more than a university degree to make one a person of education. Any person who is educated has learned to get whatever they want in life without violating the rights of others. Education consists not so much of knowledge, but of knowledge effectively and persistently applied. People are paid not merely for what they know, but more particularly for what they do with what they know.”
“For in grief nothing 'stays put.' One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral?”
“applying the message. A tremendous place to start is with any of Jim Stovall’s twenty books. Then apply the wisdom that Stovall shares as you read his books or articles. Should you have any question as to the author’s qualifications to impart wisdom, perhaps a little of his background will shed some light on the matter. Proverbs 27:19 tell us, “we become like those with whom we associate: a mirror reflects a man’s face, but what he is really like is shown by the kind of friends he chooses.” Jim Stovall chose wisely, being mentored by Lee Braxton an associate of Napoleon Hill. It was Lee Braxton”
“I write nothing for publication, and last of all things should it be on the subject of religion. On the dogmas of religion as distinguished from moral principles, all mankind, from the beginning of the world to this day, have been quarrelling, fighting, burning and torturing one another, for abstractions unintelligible to themselves and to all others, and absolutely beyond the comprehension of the human mind. Were I to enter on that arena, I should only add an unit to the number of Bedlamites.
“The combination of causes of phenomena is beyond the grasp of the human intellect. But
the impulse to seek causes is innate in the soul of man. And the human intellect, with no
inkling of the immense variety and complexity of circumstances conditioning a phenomenon,
any one of which may be separately conceived of as the cause of it, snatches at the first and
most easily understood approximation, and says here is the cause.”
“Effort within the mind further limits the mind, because effort implies struggle towards a goal and when you have a goal, a purpose, an end in view, you have placed a limit on the mind.”
“The Tao, which others may call Natural Law or Traditional Morality or the First Principles of Practical Reason or the First Platitudes, is not one among a series of possible systems of value. It is the sole source of all value judgments. If it is rejected, all value is rejected. If any value is retained, it is retained. The effort to refute it and raise a new system of value in its place is self-contradictory. There has never been, and never will be, a radically new judgment of value in the history of the world. What purport to be new systems or…ideologies…all consist of fragments from the Tao itself, arbitrarily wrenched from their context in the whole and then swollen to madness in their isolation, yet still owing to the Tao and to it alone such validity as they posses.”
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