“Your right is to work, and not to expect the fruit. The slave-owner tells the slave: ‘Mind your work, but beware lest you pluck a fruit from the garden. Yours is to take what I give.’ God has put us under restriction in the same manner. He tells us that we may work if we wish, but that the reward of work is entirely for Him to give. Our duty is to pray to Him, and the best way in which we can do this is to work with the pick-axe, to remove scum from the river and to sweep and clean our yards. This, certainly, is a difficult lesson to learn.”
“And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?”
“When the most important things in our life happen we quite often do not know, at the moment, what is going on. A man does not always say to himself, "hullo! i'm growing up." It is only when he looks back that he realises what has happened and recognises it as what people call "growing up.”
“The humans live in time but our Enemy destines them to eternity. He therefore, I believe, wants them to attend chiefly to two things, to eternity itself, and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which our Enemy has of reality of whole; in it alone freedom and actuality are offered to them. ”
“It was when I was happiest that I longed most...The sweetest thing in all my life has been the longing...to find the place where all the beauty came from.”
“Why must we give ourselves fully to God? Because God has given Himself to us. If God who owes nothing to us is ready to impart to us no less than Himself, shall we answer with just a fraction of ourselves? To give ourselves fully to God is a means of receiving God Himself. I for God and God for me. I live for God and give up my own self, and in this way induce God to live for me. Therefore to possess God we must allow Him to possess our soul
“Better to be strong,' he [Lolo] said...'if you can't be strong, be clever and make peace with someone who's strong. But always better to be strong yourself.”
“How can you keep your mind from wandering when you pray? Remember what you are doing: talking to God. If you had the opportunity to talk with the president, I doubt if your mind would wander. [We] have the privilege of talking to someone far greater: the King of kings!”
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