“[Our] problems boil down to one of moral choices.
God wanted a world based on moral values,
thus He created mankind with the ability to respond to moral choices.
Faced with the moral option of living selfishly or unselfishly, people can and do make wrong decisions. We are free to choose, but we reap the consequences of bad moral decisions.”
“Oh, it's awful! oh dear, oh dear! awful!" Stepan Arkadyevitch kept repeating to himself, and
he could think of nothing to be done. "And how well things were going up till now! how well we
got on! She was contented and happy in her children; I never interfered with her in anything; I
let her manage the children and the house just as she liked. It's true it's bad HER having been
a governess in our house. That's bad! There's something common, vulgar, in flirting with one's
governess. But what a governess!" (He vividly recalled the roguish black eyes of Mlle. Roland
and her smile.) "But after all, while she was in the house, I kept myself in hand. And the worst
of it all is that she's already... it seems as if ill-luck would have it so! Oh, oh! But what, what is
to be done?”
“They often chose the retention model: catch all you can. Often they were not leading by instinct but by tradition. They kept the peace and maintained the status quo but later became frustrated as the church suffered from their indecisive leadership.”
“Hate the sin and not the sinner is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world... It is quite proper to resist and attack a system, but to resist and attack its author is tantamount to resisting and attacking oneself. for we are all tarred with the same brush, and are children of one and the same Creator, and as such the divine powers within us are infinite. To slight a single human being is to slight those divine powers, and thus to harm not only that being but with him the whole world.”
“Every man is said to have his peculiar ambition. Whether it be true or not, I can say, for one, that I have no other so great as that of being truly esteemed of my fellow-men by rendering myself worthy of their esteem.”
“The next Post brought a reply from the starets, who wrote to him that the cause of all his
trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because
it was not for God that he had humbled himself, rejecting honours and advancement in the
church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he
was, seeking nothing for self. That was why he had not been able to endure the Superior's
conduct. Because he felt that he had given up everything for God, and now he was being put
on display, like some strange beast.
"If it were for God you had given up advancement, you would have let it pass.
worldly pride is still alive in you.”
“There is nothing, nothing certain but the nothingness of all that is comprehensible to us,
and the grandeur of something incomprehensible, but more important!”
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