“Anybody can wish for riches, and most people do, but only a few know that a definite plan, plus a burning desire for wealth, are the only dependable means of accumulating wealth.”
“I am [in your world].’ said Aslan. ‘But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.”
“I have from my experience come to the conclusion that Gita has been composed to teach this one truth which I have explained. We can follow truth only in the measure that we shed our attachment to the ego.”
“If it is believed that these elementary schools will be better managed by the governor and council or any other general authority of the government, than by the parents within each ward, it is a belief against all experience.”
“Why must we give ourselves fully to God? Because God has given Himself to us. If God who owes nothing to us is ready to impart to us no less than Himself, shall we answer with just a fraction of ourselves? To give ourselves fully to God is a means of receiving God Himself. I for God and God for me. I live for God and give up my own self, and in this way induce God to live for me. Therefore to possess God we must allow Him to possess our soul
“If you are not in good terms with the one who sent you, you can’t have the right direction to the errands he wants to send you for. Be in good talking terms with God; pray without ceasing!”
“Actually, this is a good thing, because it forces us to recognize our need for each other. It’s part of God’s plan. We were created to live in community. We are designed by God for relationships. The very first thing God said to mankind was “It is not good for the man to be alone” (Genesis 2:18). God hates loneliness. So he made us to need each other.”
“The combination of causes of phenomena is beyond the grasp of the human intellect. But
the impulse to seek causes is innate in the soul of man. And the human intellect, with no
inkling of the immense variety and complexity of circumstances conditioning a phenomenon,
any one of which may be separately conceived of as the cause of it, snatches at the first and
most easily understood approximation, and says here is the cause.”
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