“There was no solution, save that universal solution which life gives to all questions, even
the most complex and insolvable: One must live in the needs of the day--that is, forget
oneself.”
“People often think the question of non-resistance to evil by force is a theoretical one, which
can be neglected. Yet this question is presented by life itself to all men, and calls for some
answer from every thinking man. Ever since Christianity has been outwardly professed, this
question is for men in their social life like the question which presents itself to a traveler when
the road on which he has been journeying divides into two branches.
He must go on and he cannot say: I will not think about it, but will go on just as I did before.
There was one road, now there are two, and he must make his choice.”
“I sit on a man's back choking him and making him carry me, and yet assure myself and others
that i am sorry for him and wish to lighten his load by all means possible....except by getting
off his back.”
“The Bible says, “Fight the good fight of faith . . .” (1 Tim. 6:12). If there weren’t any hindrances to faith, there wouldn’t be a fight. When it comes to the natural things, people will fight tooth and toenail for what belongs to them. But when it comes to spiritual things, many times they just roll over and play dead!”
“I know there is a God, and that He hates injustice and slavery. I see the storm coming, and I know that his hand is in it. If He has a place and work for me - and I think He has - I believe I am ready.”
“A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
“I do not think there is a demonstrative proof (like Euclid) of Christianity, nor of the existence of matter, nor of the good will and honesty of my best and oldest friends. I think all three are (except perhaps the second) far more probable than the alternatives. The case for Christianity in general is well given by Chesterton…As to why God doesn't make it demonstratively clear; are we sure that He is even interested in the kind of Theism which would be a compelled logical assent to a conclusive argument? Are we interested in it in personal matters? I demand from my friend trust in my good faith which is certain without demonstrative proof. It wouldn't be confidence at all if he waited for rigorous proof. Hang it all, the very fairy-tales embody the truth. Othello believed in Desdemona's innocence when it was proved: but that was too late. Lear believed in Cordelia's love when it was proved: but that was too late. 'His praise is lost who stays till all commend.' The magnanimity, the generosity which will trust on a reasonable probability, is required of us. But supposing one believed and was wrong after all? Why, then you would have paid the universe a compliment it doesn't deserve. Your error would even so be more interesting and important than the reality. And yet how could that be? How could an idiotic universe have produced creatures whose mere dreams are so much stronger, better, subtler than itself?”
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