“The broken home has become the number one social problem of America, and could ultimately lead to the destruction of our civilization . . . it does not make screaming headlines; but, like termites, it is eating away at the heart and core of the American structure.”
“Life is a checkerboard, and the player opposite you is TIME. If you hesitate before moving, or neglect to move promptly, your men will be wiped off the board by TIME. You are playing against a partner who will not tolerate INDECISION!”
“it’s easy to forget that the pursuit of happiness is not what life is about. Only as we remember that life is a test, a trust, and a temporary assignment will the appeal of these things lose their grip on our lives. We are preparing for something even better. “The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.”
“Science has therefore been charged with undermining morality, but the charge is unjust. A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.”
“If you don’t see the images on a screen because people block your view, it is easier to adjust your sitting position than to call for an adjustment of the screen! You need to change yourself!”
“Me: I am very busy now. Can you please excuse me for few minutes?
She: Oh ok. But why are you sweating all over your body?
Me: I am very busy, that is why. I am dreaming extra-large dreams.”
“Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.”
“God has infinite attention, infinite leisure to spare for each one of us. He doesn't have to take us in the line. You're as much alone with Him as if you were the only thing He'd ever created.”
“At every moment we have to decide whether a particular action will serve the atman or the body. We cannot, however, break open the cage of the body, and so we must simultaneously follow vidya and avidya, of knowledge and ignorance.”
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