“But to us of a later generation...it is inconceivable that millions of Christian men should
have killed and tortured each other, because Napoleon was ambitious, Alexander firm, English
policy crafty, and the Duke of Oldenburg hardly treated. We cannot grasp the connections
between these circumstances and the bare fact of murder and violence, nor why the duke's
wrongs should induce thousands of men from the other side of Europe to pillage and murder
the inhabitants of the Smolensk and Moscow provinces and to be slaughtered by them.”
“Can you remember your first taste of spice?” “It tasted like cinnamon.” “But never twice the same,” he said. “It’s like life—it presents a different face each time you take it. Some hold that the spice produces a learned-flavor reaction. The body, learning a thing is good for it, interprets the flavor as pleasurable—slightly euphoric. And, like life, never to be truly synthesized.”
“The television, iPod, and Internet have trespassed upon the innocence of America’s children, while preoccupied mothers and dispassionate fathers stare aghast wondering what went wrong. They don’t stop to think of their own contributions to the persuasions influencing their children. After all, where do kids as young as elementary age get money to rent rock videos and the latest rap DVDs?”
“How do I fit in my area or department? • How do all the departments fit into the organization? • Where does our organization fit in the market? • How is our market related to other industries and the economy?”
“We have glamorized vice and minimized virtue. We have played down gentleness, manners, and morals—while we have played up rudeness, savagery, and vice . . . and the philosophy of “might is right.”
“know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all
“A “self-leader” is the positively influence you have on yourself and on others without any influence with your titles and positions. You must be able to lead yourself before you can lead others.”
“The problems of the world cannot possibly be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were.”
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