“I am enough of an artist to draw freely upon my imagination. Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world.”
“To a sinner, a righteous person is an oddity and an abnormality. A Christian’s goodness is a rebuke to the wicked; his being right-side up is a reflection upon the worldling’s inverted position.”
“Resolved ... that it would be a dangerous delusion were a confidence in the men of our choice to silence our fears for the safety of our rights: that confidence is everywhere the parent of despotism — free government is founded in jealousy, and not in confidence;”
“Death reduces all men to the same rank. It strips the rich of his millions and the poor man of his rags . . .Death knows no age limits, no partiality. It is a thing that all men fear.”
“Every man, knowing to the smallest detail all the complexity of the conditions surrounding
him, involuntarily assumes that the complexity of these conditions and the difficulty of
comprehending them are only his personal, accidental peculiarity, and never thinks that others
are surrounded by the same complexity as he is.”
“Whatever his reasons, Gorbachev had the intelligence to admit Communism was not working, the courage to battle for change, and, ultimately, the wisdom to introduce the beginnings of democracy, individual freedom, and free enterprise. As I said at the Brandenburg Gate in 1987, the Soviet Union faced a choice: Either it made fundamental changes or it became obsolete. Gorbachev saw the handwriting on the Wall and opted for change.”
“By faith you need to walk like a king, talk like a king, think like a king, dress like a king, smile like a king. Don’t go by what you see. Go by what you know. There is royalty in your DNA. You have the blood of a winner. You were created to reign in life.”
“Margaret Mead, who said, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
“In external ways Pierre had hardly changed at all. In appearance he was just what he used
to be. As before he was absent-minded and seemed occupied not with what was before his
eyes but with something special of his own. The difference between his former and present
self was that formerly when he did not grasp what lay before him or was said to him, he had
puckered his forehead painfully as if vainly seeking to distinguish something at a distance. At
present he still forgot what was said to him and still did not see what was before his eyes, but
he now looked with a scarcely perceptible and seemingly ironic smile at what was before him
and listened to what was said, though evidently seeing and hearing something quite different.
Formerly he had appeared to be a kindhearted but unhappy man, and so people had been
inclined to avoid him. Now a smile at the joy of life always played round his lips, and sympathy
for others shone in his eyes with a questioning look as to whether they were as contented as
he was, and people felt pleased by his presence.”
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