“At one time,' Golenishchev continued, either not observing or not willing to observe that
both Anna and Vronsky wanted to speak, 'at one time a freethinker was a man who had been
brought up in the conception of religion, law, and morality, who reached freethought only after
conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up
without so much as hearing that there used to be laws of morality, or religion, that authorities
existed. They grow up in ideas of negation in everything -- in other words, utter savages.”
“The Pilgrims . . . put their ideals ahead of all material considerations. It is not surprising that the Pilgrims had little and succeeded, while we have much and are in danger of failing. No civilization can make progress unless some great principle is generously mixed into the mortar of its foundations in life.”
“You’ve got to follow your passion. You’ve got to figure out what it is you love—who you really are. And have the courage to do that. I believe that the only courage anybody ever needs is the courage to follow your own dreams.”
“You don’t think – not possibly – not as a mere hundredth chance – there might be things that are real though we can’t see them? … If there are souls, could there not be soul-houses?”
“Political correctness has thrown a veil of silence over our important discussions. Rather than asking those with whom we disagree to clearly state their case, we set up rules of political correctness that mandate that their perspective must be the same as ours. We then demonize those with whom we disagree and as a result fail to reach any consensus that might solve our problems.”
“My dad once said... "Some friends are like "rubber wrappers"; they bind with you safely but get weaker when you stretch them too much". Treat your friends with care, else the elasticity of their love for you may not go lasting!”
“Shall I ever be able to read that story again; the one I couldn't remember? Will you tell it to me, Aslan? Oh do,do,do."
"Indeed,yes, I will tell it to you for years and years. But now, come. We must meet the master of this house.”
“Supposing you hear a cry for help from a man in danger. You will probably feel two desires - one a desire to give help (due to your herd instinct), the other a desire to keep out of danger (due to the instinct for self-preservation). But you will find inside you, in addition to these two impulses, a third thing which tells you that you ought to follow the impulse to help, and suppress the impulse to run away. Now this thing that judges between two instincts, that decides which should be encouraged, cannot itself be either of them. You might as well say that the sheet of music which tells you, at a given moment, to play one note on the piano and not another, is itself one of the notes on the keyboard. The Moral Law tells us the tune we have to play: our instincts are merely the keys.”
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