“They've got no idea what happiness is, they don't know that without this love there is no
happiness or unhappiness for us--there is no life.”
―
Leo Tolstoy
“Moreover, during his wife's confinement, something had happened that seemed
extraordinary to him. He, an unbeliever, had fallen into praying, and at the moment he prayed,
he believed. But that moment had passed, and he could not make his state of mind at that
moment fit into the rest of his life.”
―
Leo Tolstoy
“the same question arose in every soul: "For what, for whom, must I kill and be killed?"
―
Leo Tolstoy
“My field was God’s earth. Wherever I ploughed, there was my field. Land was free. It was a
thing no man called his own. Labor was the only thing men called their own.”
―
Leo Tolstoy
“He looked at her as a man looks at a faded flower he has gathered , with difficulty
recognizing the beauty for which he picked and ruined it.”
―
Leo Tolstoy
“All families are happy, all families are alike.”
―
Leo Tolstoy
“vegetarianism is the taproot of humanitarianism.”
―
Leo Tolstoy
“How can he talk like that?" thought Pierre. He considered his friend a model of perfection
because Prince Andrew possessed in the highest degree just the very qualities Pierre lacked,
and which might be best described as strength of will.”
―
Leo Tolstoy
“As the sun and each atom of ether is a shphere complete in itself, yet at the same time
only a part of a whole too vast for man to comprehend, so each individual bears within himself
his own purpose, yet bears it ot serve a general purpose unfathomable to man.”
―
Leo Tolstoy
“Without knowing what I am and why I am here, life's impossible; and that I can't know, and
so I can't live," Levin said to himself.”
―
Leo Tolstoy
“He stepped down trying not to look long at her, as though she were the sun, yet he saw
her as one sees the sun, without looking.”
―
Leo Tolstoy
“Pierre's insanity consisted in the fact that he did not wait, as before, for personal reasons,
which he called people's merits, in order to love them, but love overflowed his heart, and,
loving people without reason, he discovered the unquestionable reasons for which it was
worth loving them”
―
Leo Tolstoy
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with
the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life
that he has given us, to his explanations,—not only when he commands us not to kill, but
when he warns us against anger, when he commands us not to resist evil, to turn the other
cheek, to love our enemies; we are so accustomed to speak of a body of men especially
organized for murder, as a Christian army, we are so accustomed to prayers addressed to the
Christ for the assurance of victory, we who have made the sword, that symbol of murder, an
almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored
man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible
with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus
did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever,
with calmness and premeditation, organize themselves for the murder of their brethren.”
―
Leo Tolstoy
“Stepan Arkadyevitch was a truthful man in his relations with himself. He was incapable of
deceiving himself and persuading himself that he repented of his conduct. He could not at this
date repent of the fact that he, a handsome, susceptible man of thirty-four, was not in love with
his wife, the mother of five living and two dead children, and only a year younger than himself.
All he repented of was that he had not succeeded better in hiding it from his wife. But he felt all
the difficulty of his position and was sorry for his wife, his children, and himself. Possibly he
might have managed to conceal his sins better from his wife if he had anticipated that the
knowledge of them would have had such an effect on her. He had never clearly thought out
the subject, but he had vaguely conceived that his wife must long ago have suspected him of
being unfaithful to her, and shut her eyes to the fact. He had even supposed that she, a worn-
out woman no longer young or good-looking, and in no way remarkable or interesting, merely
a good mother, ought from a sense of fairness to take an indulgent view. It had turned out
quite the other way.”
―
Leo Tolstoy
