“Just imagine the existence of a man - let us call him A - who has left youth far behind, and
of a woman whom we may call B, who is young and happy and has seen nothing as yet of life
or of the world. Family circumstances of various kinds brought them together, and he grew to
love her as a daughter, and had no fear that his love would change its nature. But he forgot
that B was so young, that life was still a May-game to her and that it was easy to fall in love
with her in a different way, and that this would amuse her. He made a mistake and was
suddenly aware of another feeling, as heavy as remorse, making its way into his heart, and he
was afraid. He was afraid that their old friendly relations would be destroyed, and he made up
his mind to go away before that happened.”
―
Leo Tolstoy
“She did not want to talk of her sorrow, but with that sorrow in her heart she could not talk of
outside matters.”
―
Leo Tolstoy
“She put both her hands on his shoulders and gazed at him long, with a deep look of
ecstasy and yet searchingly. She scrutinized his face to make up for the time she had not
seen him. She compared, as she did at every interview with him, the image her fancy painted
of him (incomparably finer than, and impossible in actual existence) with his real self”
―
Leo Tolstoy
“Oh, it's awful! oh dear, oh dear! awful!" Stepan Arkadyevitch kept repeating to himself, and
he could think of nothing to be done. "And how well things were going up till now! how well we
got on! She was contented and happy in her children; I never interfered with her in anything; I
let her manage the children and the house just as she liked. It's true it's bad HER having been
a governess in our house. That's bad! There's something common, vulgar, in flirting with one's
governess. But what a governess!" (He vividly recalled the roguish black eyes of Mlle. Roland
and her smile.) "But after all, while she was in the house, I kept myself in hand. And the worst
of it all is that she's already... it seems as if ill-luck would have it so! Oh, oh! But what, what is
to be done?”
―
Leo Tolstoy
“They've got no idea what happiness is, they don't know that without this love there is no
happiness or unhappiness for us--there is no life.”
―
Leo Tolstoy
“Life meanwhile, the actual life of men with their real interests of health and sickness, labour
and rest, with their interests of thought, science, poetry, music, love, affection, hatred, passion,
went its way, as always, independently, apart from the political amity or enmity of Napoleon
Bonaparte, and apart from all possible reforms.”
―
Leo Tolstoy
“Why, of course," objected Stepan Arkadyevitch. "But that's just the aim of civilization—to
make everything a source of enjoyment.”
―
Leo Tolstoy
“One step across the dividing line, so like the one between the living and the dead and you
enter an unknown world of suffering and death. What will you find there? Who will be there?
There, just just beyond the field, that tree, that sunlit roof? No one knows, and yet you want to
know. You dread crossing that line, and yet you want to cross it. You know sooner or later you
will have to go across and find out what is there beyond it, just as you must inevitably found
out what lies beyond death. Yet here you are, fit and strong, carefree and excited, with men all
around you just the same- strong, excited and full of life.' This is what all men think when they
get sight of the enemy, or they feel it if they do not think it, and it is this feeling that gives a
special lustre and a delicious edge to the awareness of everything that is now happening.”
―
Leo Tolstoy
“The only absolute knowledge attainable by man is that life is meaningless.”
―
Leo Tolstoy
“Slavery, you know, is nothing else than the unwilling labor of many. Therefore to get rid of
slavery it is necessary that people should not wish to profit by the forced labor of others and
should consider it a sin and a shame. But they go and abolish the external form of slavery and
arrange so that one can no longer buy and sell slaves, and they imagine and assure
themselves that slavery no longer exists, and do not see or wish to see that it does, because
people still want and consider it good and right to exploit the labor of others.”
―
Leo Tolstoy
“So you see,' said Stepan Arkadyich, 'you're a very wholesome man. That is your virtue and
your defect. You have a wholesome character, and you want all of life to be made up of
wholesome phenomena, but that doesn't happen. So you despise the activity of public service
because you want things always to correspond to their aim, and that doesn't happen. You also
want the activity of the individual man always to have an aim, that love and family life always
be one. And that doesn't happen. All the variety, all the charm, all the beauty of life are made
up of light and shade.”
―
Leo Tolstoy
“My life came to a standstill. I could breathe, eat, drink and sleep, and I could not help doing
these things; but there was no life, for there were no wishes the fulfilment of which I could
consider reasonable. If I desired anything, I knew in advance that whether I satisfied my desire
or not, nothing would come of it. Had a fairy come and offered to fulfil my desires I should not
have known what to ask. If in moments of intoxication I felt something which, though not a
wish, was a habit left by former wishes, in sober moments I knew this to be a delusion and that
there was really nothing to wish for. I could not even wish to know the truth, for I guess of what
it consisted. The truth was that life is meaningless.”
―
Leo Tolstoy
“Self-conceit is a sentiment entirely incompatible with genuine sorrow, and it is so firmly
engrafted on human nature that even the most profound sorrow can seldom expel it
altogether. Vanity in sorrow expresses itself by a desire to appear either stricken with grief or
unhappy or brave: and this ignoble desire which we do not acknowledge but which hardly ever
leaves us even in the deepest trouble robs our grief of its strength, dignity and sincerity.”
―
Leo Tolstoy
“Our existence is now so entirely in contradiction with the doctrine of Jesus, that only with
the greatest difficulty can we understand its meaning. We have been so deaf to the rules of life
that he has given us, to his explanations,—not only when he commands us not to kill, but
when he warns us against anger, when he commands us not to resist evil, to turn the other
cheek, to love our enemies; we are so accustomed to speak of a body of men especially
organized for murder, as a Christian army, we are so accustomed to prayers addressed to the
Christ for the assurance of victory, we who have made the sword, that symbol of murder, an
almost sacred object (so that a man deprived of this symbol, of his sword, is a dishonored
man); we are so accustomed, I say, to this, that the words of Jesus seem to us compatible
with war. We say, "If he had forbidden it, he would have said so plainly." We forget that Jesus
did not foresee that men having faith in his doctrine of humility, love, and fraternity, could ever,
with calmness and premeditation, organize themselves for the murder of their brethren.”
―
Leo Tolstoy
“If you love me as you say you do,' she whispered, 'make it so that I am at peace.”
―
Leo Tolstoy
